Shringaraprakasha 10.p1.15

10.p1.15

434 - 36 sodāharaṇaṃ prapañcanaṃ tridhā vibhaktaviśeṣaṇatvanirvacanam. nirvikalpakasavikalpakasavikalpavailakṣaṇyam. śabdaśaktisāmarththadvicitrārthapratītyupapattiḥ. 437 viśeṣaṇasyopādhivaśādanyathārthāvabhāsakatvam. 438 - 42 arthasyānyāthāvabhāsaḥ, arthopādhinibandhana iti pakṣāntaropanyāsaḥ. arthatatvasya śabdādhyāsa vivarta pariṃṇāmānyātararūpatā. arthasya buddhyātmakatvavādiyogācāramatopanyāsaḥ. vivartasvarūpanirūpaṇam. śabdasyarthavivakartarūpatāpakṣapratuśrepaḥ. 443 - 45 vipariṇāmasvarūpaṃ, sodāharaṇaṃ tatprapañcaḥ. śabdatātparyasyaiva kāvyeṣu dhvanitvavyapadeśaḥ. kāvyavacanayoḥ dhvanitātparyayāśca vailakṣaṇyam. 446 - 47 vibhaktyarthādhyupavarṇananimamanam. padapadārthasambadhavarṇanādisaptamaprakāśasaṅgrahaḥ. ||iti ṣaṣṭhaprakāśasūcī|| saptame kevalaśabdasambandhaśaktiprakāśe viṣayāḥ 448 - 51 abhidhādibhede śabdārthayordvādaśathadhā sāhityam. aṅidhāsvarūpanirūpaṇam. mukhyādibhedena śabdagatāstistro vṛttayaḥ. tāsāṃ pratyekaṃ vibhāgaḥ, tadudīharaṇāni ca. 452 - 53 ākṛti guṇa viṣaya tathābhūtārthodāharaṇāni, tadbhaivāpattisvaripam, ṣoḍhā tadvi bhāgaśraca. adhyāsapadārthanirūktiḥ, tadidāharaṇaṃ ca. 454 sodāharaṇaṃ kalpanā vivarta vipariṇāma viparyaya svarūpetkīrtanam. 455 - 53 sodāharaṇaṃ pravādasvarūpotkīrtanam. gauṇīdvaividhyam, ṣoḍhā tadarthavikalapaḥ, tadudāharaṇāni ca. 457 - 58 kriyā jāti guṇaslarūpanimittānāmudāharaṇāni. anyoktāvabhedaviṣayodāharaṇam. 459 - 60 samāsoktyādāvavabhedaviṣayodāparaṇam.

434–36. Detailed exposition with examples; definition of modifierhood as divided into three. The distinction between indeterminate and determinate. The justification for the apprehension of diverse meanings from the capacity of the sound’s power. 437. The modifier's manifestation of an alternate meaning under the influence of a limiting adjunct. 438–42. Statement of an alternate view: that the appearance of a different meaning is conditioned by a limiting adjunct of the meaning. That the reality of meaning is one of the forms among superimposition of sound, illusory manifestation, and transformation. Presentation of the Yogācāra doctrine maintaining that meaning consists of consciousness. Exposition of the nature of illusory manifestation. Rejection of the view that meaning is an illusory manifestation of sound. 443–45. The nature of transformation, and its elaboration with examples. The designation of poetic suggestion applied strictly to the purport of linguistic sound in poetry. The distinction between poetic expression and [ordinary] speech, and between poetic suggestion and purport. 446–47. Conclusion of the description of case-ending-meanings and the like. Summary of the Seventh Illumination describing word, word-meaning, relation, and so forth. || End of the Table of Contents for the Sixth Illumination || Topics in the Seventh Illumination, entitled ‘Illumination of the Relational Power of Linguistic Sound Alone’: 448–51. The twelvefold literary conjunction of linguistic sound and meaning according to the division of denotative capacity and so on. Exposition of the nature of denotative capacity. The three semantic functions residing in linguistic sound through the division into primary and so on. The separate division of these and their examples. 452–53. Examples of configuration, quality, object, and actualized meaning; the nature of transformation into that state, and its sixfold division. Definition of the word-meaning of superimposition, and its example. 454. Exposition of the nature of conceptualization, illusory manifestation, transformation, and error, with examples. 455–56. Exposition of the nature of usage, with examples. The twofold nature of qualitative metaphor, the sixfold variation of its meaning, and its examples. 457–58. Examples of conditions consisting of action, universal, quality, and individual nature. Example of non-difference in indirect speech. 459–60. Example of non-difference in condensed metaphor and the like.