Shringaraprakasha 3.p1.6

3.p1.6

karma yathā--prakṛtaḥ kaṭo bhavatā, kṛtaḥ kriyamāṇaḥ kariṣyamāṇo bhavatā, khalu kaṭaḥ kartavyaḥ, kṛtyaḥ karaṇīyaḥ kāryaḥ īṣatcāryaḥ īṣatkaraḥ kriyārtho bhavatā, īṣadāḍhyaṃkaraḥ svaḍhyaṃkaraḥ īṣatpānassomo bhavatā, supānaḥ duṣpānaḥ duśśāsano'ribhirbhavān, suyodhanaḥ duryodhanaḥ durmarṣaṇaḥ durdharṣaṇaḥ īṣallabhyo janairbhavān, sulabhaḥ durdarśa iti | kartā yathā--kṛtavān kaṭaṃ, upeyuvān grāmamākāmukaḥ, yoṣamābhilāṣukaḥ, odanaṃ bubhukṣuḥ, śriyamāśaṃsuḥ, dadirgāḥpavisso'yamaṃ, avandāyī, śataṃdāyī, grāmaṃgāmī, grāmatāṃ gāmī, kaṭaṃ kārako vraṭati, odanaṃ pācako vrajatīti | bhavakarma yathā--kriyāḥ, kriyante, vidhayo vidhīyante, uṣṭrāsikā āsyante hataśāyikāśśayyante, arhati bhavānikṣubhakṣikāṃ, ikṣubhakṣikāṃ me dhārayasi, vyāvahāsīṃ vadidhate, sāṃkoṭinaṃ kurvanti, utsavamāntrayai, āmantraṇamāmantrayau, mantrayai, kāṃ tvaṃ kāramakārṣiḥ, kāṃ kārikāṃ kāṃ kṛtikāṃ kriyāṃ kṛtyāṃ, kiṃ kṛtaṃ sarvaṃ kārimakārṣaṃ, sarvāṃ kārikāṃ sarvaṃ kṛtiṃ kriyāṃ sarvaṃ kṛtyāṃ sarvaṃ kṛtamiti|bhāvakartā yathā--brahmabhūyaṃ vartate, brahmahatyā na bhavati, pāko vartate, tyāgo bhavati,sāṃrāviṇaṃ vartate, ākhūttho bhavati, anveṣaṇā vartate, vyāvabhāṣī bhavati, samajaḥ paśūnāṃ, uṭajaḥ paśūnāṃ, gavāmupasaraḥ, ṛtūnāṃ paryāyaḥ, bhavataḥ āsikā, bhavataḥ śāyikā, ābhyūṣakhādikā vartate, ikṣubhakṣikā udapādi, śirertirvartate, pravāhikā na bhavati, śirorogaśśiro bādhate, arocako na bhavati, nigrahaste, avagrahaste, ajananiste, abhavantiste vṛṣala bhūyāditi|

[Words having the nature of a syntactic role:] Object is as follows: "The mat was begun (prakṛtaḥ) by you." "The mat is made (kṛtaḥ), being made (kriyamāṇaḥ), about to be made (kariṣyamāṇaḥ) by you." "Indeed, the mat is to be made (kartavyaḥ / kṛtyaḥ / karaṇīyaḥ / kāryaḥ), easily to be made (īṣatcāryaḥ / īṣatkaraḥ), intended for an action (kriyārthaḥ) by you." "Easily made wealthy (īṣadāḍhyaṃkaraḥ), self-enriching (svāḍhyaṃkaraḥ); Soma is easily drunk (īṣatpānaḥ / supānaḥ), difficult to drink (duṣpānaḥ) by you." "You are difficult to subdue (duśśāsanaḥ) by enemies; easy to fight (suyodhanaḥ), difficult to fight (duryodhanaḥ), unbearable (durmarṣaṇaḥ), invincible (durdharṣaṇaḥ), easily won (īṣallabhyaḥ / sulabhaḥ) by people, difficult to behold (durdarśaḥ)." Agent is as follows: "One who has made (kṛtavān) the mat." "One who has approached (upeyivān) the village." "One who desires (ākāmukaḥ)." "One who longs for (abhilāṣukaḥ) a woman." "One who desires to eat (bubhukṣuḥ) rice." "One who wishes for (āśaṃsuḥ) prosperity." "One who gives (dadiḥ) cows." "This is Pavissu." "One who does not give (adāyī)." "One who gives a hundred (śataṃdāyī)." "Going to the village (grāmaṃgāmī)." "Attaining the status of a village (grāmatāṃ gāmī)." "Making (kārakaḥ) the mat, he goes." "Cooking (pācakaḥ) the rice, he goes." Impersonal-object is as follows: "Actions (kriyāḥ) are performed (kriyante)." "Rules (vidhayaḥ) are ordained (vidhīyante)." "Mannerisms of a camel's sitting (uṣṭrāsikāḥ) are sat (āsyante); the postures of falling down (hataśāyikāḥ) are slept (śayyante)." "You are worthy of sugarcane eating (ikṣubhakṣikā)." "You owe me a sugarcane feast (ikṣubhakṣikām)." "They indulge in mutual laughter (vyāvahāsīṃ vidadhate)." "They make a contracted gathering (sāṃkoṭinam)." "I invite to the festival (utsavamāmantraye)." "I make an invitation (āmantraṇamāmantraye / mantraye)." "What making did you perform (kāṃ tvaṃ kāramakārṣīḥ)?" "What rule, what action, what deed, what task, what deed? I made every making, every rule, every deed, every action, every task, everything done." Impersonal-agent is as follows: "Becoming Brahman (brahmabhūyam) exists." "Killing a brahmin does not take place." "Cooking occurs (pāko vartate)." "Abandonment takes place (tyāgo bhavati)." "Uproar (sāṃrāviṇam) exists." "Coming forth from a rat-hole (ākhūtthaḥ) happens." "Investigation (anveṣaṇā) goes on." "Mutual talk (vyāvabhāṣī) takes place." "A gathering (samajaḥ) of animals; a pen (uṭajaḥ) of animals." "The mating (upasaraḥ) of cows." "The succession (paryāyaḥ) of seasons." "Sitting (āsikā) by you." "Lying down (śāyikā) by you." "Eating parched grain (ābhyūṣakhādikā) takes place." "Eating sugarcane (ikṣubhakṣikā) arose." "Head-pain (śirortiḥ) exists." "Dysentery does not take place." "Headache torments (bādhate) the head." "Lack of appetite does not occur." "May restraint (nigrahaḥ) be yours; may hindrance (avagrahaḥ) be yours; may non-birth (ajananiḥ) be yours; may non-existence (abhavantiḥ) be yours, O outcaste!"