Shringaraprakasha 8.p1.2

8.p1.2

yatra padena vākyena vā saṃjñārtho vidhīyate sā samākhyābhidhānikī | sā padena yathā--- asau śaraṇyaḥ śaraṇāgatānāmagādhasattvo magadhapratiṣṭhaḥ | rājā prajārañjanalabdhavarṇaḥ parantapo nāma yathārthanām |. vākyena yathā--- sañcaṃ dhannādhannā jātaiā kesaveṇa giridharaṇe | gurubhārapāvaḍeṇa via ajjuaacchaṃ ciraṃ diṭhṭhā || yatra vyapekṣotthāpakāvākyamabhidhāya tadupapādakamabhidhīyate, upapādakaṃ vābhidhāya vyapekṣotthāpakaṃ sā vākyābhidhīnikī | tayorādyā yathā--- sāuppannīgoṭī ḍainavasvikavi ....... ti | bhuḍḍapcalli isomarahajāsunanalaśśaikaṃṭhi || dvitīyā yathā--- vāṇidhamoḍiañcaruṇākhao dāreeṃ tu na diṭhṭha | māeṇajahukemalaḍollāhia ivaiṭhṭha || vaikalpikatābhidhānaprabhavā vikalpābhidhīnikī yathā--- aṃburukhoñciasamuddutaresiladuhiḍoggarukāṇi | tahimohipatayīokalahiojevariñca ite vaaṇi || samuñcayakābhidhānaprabhavā samuñcayābhidhānikī | yathā--- hia ikhukkaigoḍarī gaaṇe huḍikka imohu | vāsarattapavāsa achaṃ hasamāsaṃ kaḍuehu || sāmānyaviśeṣātideśaprāptadharmāṇaṃ yatrāgrataḥ paścādvābhidhānaṃ sātideśābhidhānikī | tatra sāmānyātideśaprāptadharmābhidhānamagrato yathā--- hia iti ricchivahi samuhalacchaigahiakaḍavaccha | pahiahaekajiśoraḍīnaṃ caubhaṭṭaaraccha || evaṃ paścādapi draṣṭhavyam | viśeṣātideśaprāptadharmābhidhānaṃ paścādyāthā--- mahilattāṇaṇivyāhi uaekalavijjappiāi | ṇehakka uviavira hunamme vidaṭṭaṇajāi || ādigrahaṇādyatraikamabhidhānaḥ prasaṅgenānyadapyabhidhatte sā prasaṅgābhidhānikī | sāpi dvidhā---padato vākyataśca | tayorādyā yathā--- sāvasaloṇīgoraḍī .....

Where the meaning of a designation is established through a word or through a sentence, that is nominal [expectancy] (*samākhyābhidhānikī*). Through a word, for instance:
"He is a refuge for those who have come for refuge, of unfathomable courage, established in Magadha; / a king who has won fame by pleasing his subjects, Parantapa ('oppressor of foes') by name, truly named."
Through a sentence, for instance: […]
Where, having expressed a sentence that raises mutual expectancy, that which establishes it is expressed, or having expressed that which establishes it, that which raises mutual expectancy is expressed, that is sentential [expectancy] (*vākyābhidhānikī*). Of these two, the first is as follows: […]
The second is as follows: […]
That which originates from expressing an alternative is alternative [expectancy] (*vikalpābhidhānikī*), for instance: […]
That which originates from expressing a conjunction is conjunctive [expectancy] (*samuccayābhidhānikī*), for instance: […]
Where attributes obtained through general or specific transfer of rules are expressed either before or after, that is transference [expectancy] (*atideśābhidhānikī*). There, the statement beforehand of an attribute obtained through general transfer is as follows: […]
Likewise it should be observed when placed after as well.
The statement afterwards of an attribute obtained through specific transfer is as follows: […]
Because of the word "etc.", where a single expression mentions something else incidentally, that is incidental [expectancy] (*prasaṅgābhidhānikī*). That too is of two kinds: by word and by sentence. Of these two, the first is as follows: […]