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Rasarnavasudhakara 3.491

Rasārṇavasudhākara 3.491

Language
Sanskrit

3.491

adya kartum aśakyaṃ cet tat-paryāptatamaṃ dhanam |
āsthāpyam asyāḥ sākṣiṇyāḥ jaraṭhāyāḥ paṭāñcale ||

If it is impossible to perform it today, the wealth fully sufficient for that / must be placed in the hem of the garment of this witness, the old woman!"

English (machine translation) (machine translation)

3.491.p1

(iti punar api vyātta-vadanaṃ nṛtyati |)

(So saying, with open mouth, she dances again.)

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3.491.p2

niṣkaccha-kīrtiḥ-he vratinau ! kim atra vidheyam ?

Niṣkacchakīrti: "O vow-holders! What is to be done here?"

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3.491.p3

mithyā-tīrthaḥ-bhoḥ ahiṃsā-vādin ! mriyamāṇaḥ prāṇī na rakṣaṇīya iti kiṃ yuṣmad-dharmaḥ ?

Mithyātīrtha: "Hey, advocate of non-violence! Is it your doctrine that a dying living being is not to be protected?"

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3.491.p4

arūpāmbaraḥ (sākṣepam)-ekena sukham upādeyam | anyena dhanaṃ pradeyam iti kiṃ yuṣmad-dharmaḥ ?

Arūpāmbara (with an objection): "Is it your doctrine that pleasure should be enjoyed by one, while money should be given by another?"

English (machine translation) (machine translation)

3.491.p5

niṣkaccha-kīrtiḥ sāntarhāsaṃ sva-dhanaṃ yati-dhanaṃ ca jaraṭhāyāḥ paṭāñcale baddhvā sabalātkāraṃ jainasya kaṭakaṃ tasyāḥ pāda-mūle' rpayati |)

(Niṣkacchakīrti, with an inward laugh, having tied his own money and the ascetic's money in the hem of the old woman's garment, forcibly places the Jain's bracelet at her feet.)

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3.491.p6

madhumallikā (sāṅga-bhaṅgaṃ sasmraṇa-bhayam iva)-ammo devadā vilambeṇa kuppissadi | tā ciraṃṭi-ātappaṇaṃ kāduṃ gacchemi | [amho ! devatā vilambena kopiṣyati | tat ciraṇṭikā-tarpaṇaṃ kartuṃ gacchāmi |] (iti kaṭakam ādāya niṣkrāntā |)

Madhumallikā (with languid stretches of her limbs, as if recollecting fear)—"Oh! The deity will grow angry due to the delay! So I will go to make an offering to the young girls." (Having taken the bracelet, she exits.)

English (machine translation) (machine translation)

3.491.p7

ity ādau bhūtāveśa-kaitavena jaina-bauddha-saṃnyāsino vilobhya dhanaṃ kayāpi gaṇikayā gṛhītam ity ayaṃ vipralambhaḥ |

In this and similar passages, money is taken by a certain courtesan after enticing the Jain, Buddhist, and Saṃnyāsin through the pretext of spirit possession; thus, this is deception (vipralambha).

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