Jatakaparijata 7: atha rājayogādhyāyaḥ

By planets situated in Virgo, Pisces, Gemini, Taurus, Leo, Sagittarius, and Aquarius, an illustrious king possessing an abundant army of rutting elephants and horses is produced; / by those situated in Libra, Aries, and the final sign (Pisces), a ruler of the entire earth is born; and by those placed in the cardinal houses of Gemini, Sagittarius, Pisces, and Capricorn, a world-ruler of wide renown is born.

By planets situated in Virgo, Aries, Libra, Leo, and Aquarius, a protector of the earth is born; by those occupying the third, fifth, and fourth houses, a ruler over many territories and wealth is born; / when planets occupy the third, fourth, and fifth houses, two are situated in the second and ninth, and the remaining two are conjoined with the ascendant and the seventh house, a righteous king is produced.

When the planets occupy the horā of the Moon, an illustrious ruler of men is born; / when benefics are situated in the ninth and eleventh houses, and malefics in the sixth and tenth, a ruler of men is produced.

When powerful, excellent benefic planets occupy the ascendant, the tenth, and the seventh houses, / and Mars and Saturn are situated in the ninth and eleventh, a king delightful with all good qualities is born.

When the ascendant or the Moon is in a vargottama navāṃśa, and is aspected by planets other than the Moon / situated in the fourth, tenth, and seventh houses, one becomes a lord of the earth.

When Venus rises in Aśvinī, aspected by all the planets, the native is born of a royal lineage, destroys the host of his enemies, and is devoted to many women; / leaving aside a debilitated navāṃśa, if three or more planets occupy their own signs and one of them is in the ascendant, he is a king; if five or more do so, he is wealthy.

When Venus avoids an inimical or debilitated sign and is situated in the second house, and the lord of the ascendant is strong, one becomes a ruler of the earth; / when the Moon is in the navāṃśa of an intimate friend or in his own, at night, aspected by Venus and devoid of the aspect of any other, a king is born.

When Venus is situated in the ascendant in Pisces in the navāṃśa of Pisces, one is a lord of the earth; when the lord of the ascendant house is in its exaltation and endowed with strength, and aspected by the Moon, a king;
and when the lord of the ascendant has entered an exaltation house, free of debilitated or inimical divisions, without occupying a cardinal house and unjoined by planets, one born is a protector of the earth.

When the Moon is of full form and placed in the ninth house, in its own, exaltation, or a friendly sign, and Saturn and Mars are gone to the tenth and second houses from the ascendant, one is a king;
when the Moon is endowed with full digits, full of strength, and situated in a cardinal house other than the ascendant, and aspected by the adviser of the demons (Venus) and by Jupiter, one is a king who grants land gifts.

When a single planet is at highest exaltation and aspected by an intimate friend, one is a lord of the earth; an equal to such a king if Venus is endowed with strength and situated in the eleventh or twelfth house;
when two or three heavenly bodies are in exaltation houses, the Moon is situated in Cancer, and the ascendant is endowed with full strength, one becomes a king worshiped everywhere.

If all auspicious planets are situated in upacaya houses and malefics are situated in the ascendant or the tenth house, one is a fierce king who conquers multitudes of enemies;
when the Sun is in the seventh house joined by the Moon, situated in divisions such as exaltation, and aspected by benefics and malefics, one is an exceedingly fickle king or an equal to one.

Whatever planet is in debilitation at birth, if the lord of its sign, or the lord of its exaltation [sign],
is situated in a cardinal house from the Moon or the ascendant, one becomes a king, a righteous emperor.

If the lord of the navāṃśa of a planet situated in debilitation is in a trine or a cardinal house, or if the ascendant of birth is a moveable sign
and its house-lord is endowed with a moveable sign's division, one born becomes a king, or exceedingly powerful.

If the lord of the tenth house is in the sixth house, or in a pārāvatāṃśa, or has entered the navāṃśa of its exaltation, its own sign, or a friendly sign, one becomes a supreme king;
if the preceptor of Indra (Jupiter) is in the ascendant, a debilitation house, while the eighth house is occupied by a malefic planet endowed with that sign's navāṃśa, then one becomes a supreme king.

If Saturn is in the twelfth from Jupiter, or the lord of the third house, the Sun, is in the eleventh, while the lord of the ascendant is in the twelfth and Jupiter [is strong], one becomes a king of earthly lords;
if the lord of the ninth or the lord of the ascendant navāṃśa is in the fifth or the fourth house, one is a king; or if Mercury is aspected or conjoined by the preceptor of the gods, he is dear to kings.

When [Saturn] is aspected by the lord of the ninth and placed in a cardinal house, a mortal born attains equality with kings; when the lord of speech (Jupiter) is in the ascendant,
or Saturn is in a cardinal or trine house, in its mūlatrikoṇa or exaltation, aspected by the lord of the eleventh, and endowed with strength, one becomes equal to a protector of the earth.

When the cool-rayed [Moon] is in the ascendant, Jupiter is in the fourth house, Venus is in the tenth, and the son of the Sun (Saturn) is in exaltation or its own sign, one is a king or equal to one;
or when benefic planets are in the twelfth, eleventh, ascendant, second, third, or tenth houses, one is equal to a lord of the earth and beloved of supreme kings.

When Saturn is in an excellent division and endowed with strength, Jupiter is free of debilitation divisions, and the Sun is accompanied by an auspicious aspect and degree, one is dear to kings and equal to them;
when Rāhu is in the tenth, Saturn is in the eleventh aspected by the lord of the ninth, and the lord of the ascendant is free of debilitated planets, one becomes equal to a lord of the earth.

If two, three, or four chief planets are in debilitation, but endowed with an auspicious division in the ṣaṣṭyaṃśa,
or endowed with their exaltation sign or division, one is a lord of the earth, a righteous emperor.

If the lords of the tenth and ninth houses from the ascendant, the lords of the tenth and ninth from the house of benefics, and the lords of the tenth and ninth from the tenth house are together or situated in mutual signs,
or situated in mutual aspect or in cardinal houses, and related to the lord of wealth, one born is wealthy; if they are aspected by or conjoined with planets [bearing significatorships], one is the lord of many treasures and vehicles.

When six planets are situated in exaltation houses, one becomes a supreme king, a lord of the entire earth;
with five gone to exaltation and the one adored by Indra (Jupiter) situated in the ascendant, a protector of the earth over all people.

When Saturn is in the rising Aquarius with four [planets] gone to their exaltations, one becomes the lord of all the earth;
if the son of the Moon (Mercury) is in the rising Aries and the preceptor of the gods (Jupiter) is gone to its exaltation, one is a protector of kings.

If the Moon is in the rising Taurus and aspected by the other six planets, one becomes a leader of the earth in very early childhood;
with one planet situated in exaltation and the others having reached their friendly [signs], one attains enjoyments equal to a ruler of men.

If the Moon and the preceptor of Indra (Jupiter) are in vargottama or in a puṣkarāṃśa, one is a protector of men;
when the Moon is situated in the tenth house, endowed with an auspicious aspect, and full of body, one is a lord of the earth.

When the Moon is joined by Jupiter and Venus in Sagittarius, the son of the Moon (Mercury) has entered the ascendant house, Mars is in Virgo,
and the son of the Sun (Saturn) is situated in the fourth house from Capricorn (Aries), one becomes a king endowed with extraordinary strength, honored by all rulers of the earth.

When Mercury, the Moon, Mars, Jupiter, and Saturn are situated at the end of Virgo, Gemini, Sagittarius, and Capricorn, one is a protector of men;
when the rising sign is Pisces, the Moon is full-bodied and rich in strength, Mars is in its exaltation, and the son of the Sun (Saturn) is in Aquarius, one is a lord of men.

If Mars is situated in the rising Capricorn and the Moon is in Cancer, one is a lord of the earth;
when Mars, the Sun, and the one adored by the immortals (Jupiter) are gone to Capricorn, Aries, and Aquarius, one is a lord of men.

If the full Moon is conjoined with a planet other than the lord of the ascendant, but aspected by Venus, Mercury, and the preceptor of the gods, one is a king;
when Jupiter, Venus, and Mars are endowed with a vargottama division, and malefics have not entered cardinal houses, one is a lord of men.

When all planets are in signs rising by the head and the Moon is in Cancer aspected by benefic planets, one is a lord of the earth;
when the lord of the ascendant is in the ninth or situated in the tenth, and the ascendant is conjoined with the Moon, one becomes a lord of the earth.

If the thousand-rayed [Sun] has entered half of Sagittarius and the lord of the stars (the Moon) is right there, the son of the Sun (Saturn) is in the ascendant with extreme vigor, and Mars is in his exaltation,
if it is thus, one becomes a ruler of the earth whose enemies, burned by the fire of his valor, abandon their heroism out of fear and bow from afar.

If the lord of birth is situated in an upacaya house from the Moon, benefics in a benefic navāṃśa have entered cardinal houses,
and those termed malefics are devoid of all strength, he becomes a lord of men equal to Indra in power.

If in the birth of a creature the Sun, desiring exaltation, is in a trine, the Moon is in its own sign,
and Jupiter has entered Cancer, he rules an earth filled with many gems.

The Sun in its own trine or even in exaltation, or the Sun, Venus, and Mercury situated in their own navāṃśas,
gone to the third and sixth from the Moon, make even a cowherd a lord of the earth.

When the Sun, Moon, Mercury, and Venus are in the tenth house in friendly aṃśas, / and neither in an enemy's sign nor invisible nor in debilitation, / a mortal's son becomes a king on whose march / the dust is settled by the sprinkles of his elephants' rut-water.

Mars situated in his exaltation, strong, / aspected by the Sun, the Moon, and Jupiter, / makes a king, even if born low-born, / capable of guarding the entire earth.

With Mercury on the ascendant, Jupiter in the seventh, / the Moon spotless in Cancer in the fourth sign, / and the planet Venus residing in the tenth, / [the native] rules the earth free of disease and unperturbed.

Even alone, the full Moon endowed with pre-eminent strength / makes the one born a lord of men, / a vanquisher of enemies.

Jupiter in the second house, accompanied by Venus, / makes [the native] a lord of abundant grain / who has subdued the circle of his foes.

When the lord of the ascendant is in a cardinal house, the lord of the tenth in the eleventh house, / and the lord of the ninth in the eleventh, the person born is a long-lived king.

Mercury, eclipsed of rays by the Sun, sound in itself and in its mūlatrikoṇa, / makes a king superior in all branches of learning, / not so for other [planets] moving on their own paths.

If the Sun and Mercury are in the fourth sign, Saturn and the Moon in the tenth, / and Mars is on the ascendant, the person born is a king; of this there is no doubt.

When the Sun rises in Leo devoid of Venus's navāṃśa, / and Mercury is in Virgo, the native becomes a king even if low-born.

Or if Saturn and Mars are in the ascendant, / and the full Moon is in a sign of Jupiter, the native will become a king.

A strong lord of the ascendant in a cardinal house produces the royal combination for men; / if aspected by its friend, one born even in a base lineage becomes a king or honored by kings.

If the lord of the birth[-ascendant] in its own sign of exaltation definitely aspects the Moon, / a king is born in the world with hosts of armies consisting of elephants, horses, and the like, / who has conquered millions of foes.

When the Moon, endowed with all digits, is in a cardinal house other than the ascendant, / and aspected by Jupiter and Venus, a person born becomes a king.

When the lord of the ascendant is in a cardinal house, not in debilitation, combustion, or an enemy's sign, / and unjoined by any other planet, [the native] will become a universal emperor.

If Jupiter, the Moon, and the Sun are in the fifth, third, and ninth houses, / the person born is a king possessing wealth equal to Kubera.

When the strong Sun is on the ascendant in Sagittarius, Mars and the Moon are in the tenth, / or Venus is in the eleventh, or in the twelfth, a king equal to Indra is born.

Malefics in the third, eleventh, and sixth, and the lord of the birth[-ascendant] aspected by a benefic, / makes a king radiant and revered by all people.

When Mars is strong in the Capricorn ascendant, Saturn in the ninth or the twelfth house, / and the Sun with the Moon is in the seventh house, [the native] will be a king of restless mind.

If the Moon along with Saturn is in the eleventh, the fourth, or the tenth, / one born in a royal family becomes a king, or one like him, [or] wealthy.

If the native has the lord of the body in an upacaya house, the Moon in the ninth, and benefics endowed with strength in friendly divisions in cardinal houses, he is a king; / if Jupiter and the Moon are in Taurus, the strong lord of the ascendant is in a trine, and free from the aspect of Saturn and Mars, then one born becomes a lord of the earth.

When the Sun enters Pisces and the Moon is in the Cancer ascendant, [the native] is a king; / [yet] planets combined with the aspect of enemies and debilitated planets do not bestow this royal combination entirely.

Even a single exalted planet aspected by a friend produces a king endowed with abundant virtues, successful through friendly alliances; / [while planets] in signs of enemies or debilitation produce one devoid of wealth and happiness, foolish, diseased, distressed by kinsmen, and afflicted by killing and sin.

When Saturn is on the ascendant in Sagittarius, Pisces, Libra, Aries, Capricorn, or Aquarius, / [the native] becomes a king, handsome-limbed, learned, and foremost over many villages.

From planets situated in their exaltation, mūlatrikoṇa, own sign, friendly sign, enemy's sign, debilitated sign, or in the Sun's ray, / the benefic result is, in order, full, three-quarters, one-half, one-quarter, very slight, and null.

Now, the combinations of the five great men: / When Mars, Mercury, Jupiter, Venus, and Saturn are in their mūlatrikoṇa or exaltation sign, exceedingly strong, / and situated in a cardinal house, they form, in order, the handsome Rucaka, Bhadra, Haṃsa, Mālava, and Śaśa combinations.

Now, the fruit of the Rucaka combination: / Born under the auspicious Rucaka, one has a strong body, possessing fortune, fame, and good conduct, skilled with weapons, mantra recitation, and sorcery, a king or equal to one; / of charming, reddish complexion and delicate frame, generous, conquering foes, wealthy, happy, with a lifespan of seventy years, and supreme commander of an army.

If even one among the lords of the ninth, the eleventh, and the second houses resides in a cardinal house from the Moon, / and Jupiter is himself the lord of the eleventh, [the native] attains the status of unbroken imperial sovereignty.

Now, the fruit of the Bhadra combination: / With a face resembling a tiger, the gait of an elephant, a broad chest, a pair of long, thick, and well-rounded arms, and a height equal to their span, / honored, skilled in helping kinsmen, born under the auspicious Bhadra combination, he becomes a king living eighty years, possessed of vast intelligence, fame, and wealth.

Now, the fruit of the Haṃsa combination: / With a reddish face, an elevated nose, handsome feet, a swan-like voice, phlegmatic constitution, fair-bodied, accompanied by a tender wife, equal to the god of love, happy, / devoted to scriptural knowledge, very clever, virtuous, born under the auspicious Haṃsa combination, he reaches an eighty-plus-four lifespan—84 [years]—practicing righteous deeds and conduct.

Now, the fruit of the Mālava combination: / With feminine gestures, graceful joints and eyes, endowed with beauty, virtuous, radiant, possessing sons, wife, conveyances, and wealth, learned and knowledgeable in scriptural meaning, / energetic, commanding, adept in power and counsel, generous, fond of others' wives, he attains seventy years with seven—[77]—

born under the Mālava combination.

Now, the fruit of the Śaśa combination: / A king, minister, or fond of wandering in forests, an army commander of harsh intellect, devoted to roaming over chasms, ditches, and waters, generous, with wrathful eyes, / radiant, devoted to venerating his own mother, heroic, dark-bodied, happy, the one born in the Śaśaka combination reaches a lifespan of seventy, characterized by adulterous deeds.

In the Gargahorā: / Whichever planet produces a combination, strong and possessing an undefeated aspect, / bears fruit in its own planetary period in combinations such as the Adhiyoga.

Now, the Bhāskara and other combinations: / When Mercury is in the second house from the Sun, the Moon in the eleventh from Mercury, / and Jupiter is in a trine from the Moon, the combination then is Bhāskara. / Born under the Bhāskara combination, one is brave, equal to a king, knowing scriptural meaning, handsome, / versed in musical treatises, knowing calculation, resolute, and capable.

Now, the Moon combination (Candra-yoga):
If Mars is in the third from the Moon, Saturn in the seventh from Mars, Venus in the seventh from Saturn, and Jupiter in the seventh from Venus, this is called the Indra combination. / One born in it is well-behaved, virtuous, a king or his equal, eloquent, endowed with wealth, varied ornaments, fame, beauty, and majesty.

Now, the Wind combination (Marud-yoga):
If Jupiter is in a trine from Venus, Mercury is in the fifth from Jupiter, and the Sun is situated in a cardinal house from the Moon, the combination is named Marut. / One born in the wind [combination] is eloquent, large-hearted, stout-bellied, conversant with the treatises, prosperous, skilled in buying and selling, and a king or his equal.

Now, the Mercury combination (Budha-yoga):
If Mercury is in the ascendant, the Moon in a cardinal house from Jupiter, Rāhu in the second from the Moon, and the Sun and Mars are in the sixth house, the combination is called Budha. / One born in the royal, auspicious Budha combination has matchless, renowned fame, is learned, clever in actions producing knowledge of treatises, and a formidable destroyer of enemies.

Now, the Sunaphā, Anaphā, Durudhurā, and Kemadruma combinations:
If the Moon is in the ascendant or in the seventh house devoid of the aspect of Jupiter, Kemadruma occurs. / If the lords of the planets have very few bindus and are all devoid of strength, they produce the results of the Kemadruma combination.

When planets occupy the two sides, the second and the twelfth / from the Moon, they are called the Sunaphā and Anaphā combinations [respectively].

The combination [on both sides] is called Durudhurā, everywhere excluding the Sun. / In the absence of these three combinations, one should pronounce the result of Kemadruma.

If the Moon is with the Sun, aspected by a debilitated planet, or in a malefic navāṃśa, there is a poverty combination; / likewise, if at night the waning Moon is in the eighth from the ascendant, aspected by a malefic, and conjoined with a malefic.

When the Moon is afflicted by eclipse planets [Rāhu or Ketu] and aspected by a malefic, one quickly incurs poverty. / When the four cardinal houses from the ascendant or from the Moon contain malefics, one quickly incurs poverty.

When the Moon is aspected by a defeated benefic planet and the body is afflicted by Rāhu and others, one is certainly poor. / So they declare when the Moon is in Libra, aspected by debilitated or enemy planets, and in the division of an enemy sign.

If the Moon is in a cardinal house or a trine, placed in the division of a debilitated or enemy planet, and Jupiter is in the twelfth, sixth, or eighth house from the Moon, one becomes poor. / If the Moon is in a malefic navāṃśa, aspected by an enemy, in a moveable sign or a moveable navāṃśa, and devoid of the aspect of Jupiter, the native incurs matchless poverty combination.

If Saturn and Venus aspect each other, have entered the divisions of debilitated, enemy, or malefic planets, / or occupy the same sign, one incurs the Kemadruma combination even if born into a royal lineage.

If the Moon is conjoined with a malefic, in a malefic house, or in a malefic navāṃśa, aspected at night by the lord of the tenth, and devoid of strength, the Kemadruma combination occurs. / Likewise, when the Moon is aspected by the lord of the ninth house, conjoined with a malefic, and in a debilitated navāṃśa; or when the Moon is in debilitation at night in a waning state, Kemadruma occurs for the native.

Now, the cancellation of the Kemadruma combination:
If the Moon is in a cardinal house, or if Venus is aspected by Jupiter, there is no poverty combination at all; / or if the Moon is conjoined with a benefic or between malefics and aspected by Jupiter, there is no poverty combination at all.

If the Moon is in the navāṃśa of a great friend or of its own exaltation and is aspected by Jupiter, one is devoid of poverty. / If the Moon is in the sign or navāṃśa of a great friend or of its own exaltation and is aspected by Jupiter, one is devoid of poverty.

When the Kemadruma combination occurs in any nativity whatsoever, / royal combinations are destroyed, just as elephants [flee] upon seeing a lion.

In the Horā:
Excluding the Sun, planets in the second, twelfth, or both from the Moon are declared Sunaphā, Anaphā, and Durudhurā; otherwise, according to others, it is the powerful Kemadruma. / But Kemadruma is not accepted when the Moon is in a cardinal house or conjoined with a planet; some also say this applies to the navāṃśas in cardinal houses, but they are not famous for their statement.

Now, the results of the Sunaphā and other combinations:
In Sunaphā, one acquires wealth by oneself, is a king or equal to him, and possesses intellect, riches, and renown. / In Anaphā, one is a ruler, free from disease, virtuous, of renowned fame, enjoys sense pleasures, well-dressed, and contented.

One born under Durudhurā enjoys full pleasures and happiness, is endowed with wealth, vehicles, and renunciation, and has good servants. / In Kemadruma, natives are filthy, miserable, low, penniless, servants, and wicked, even if born in the lineage of a king.

Now, the results of the Sunaphā combinations caused by Mars and other planets:
When Mars is in the second from the Moon, the native is a fierce king, violent, brave, of very steady intellect, / wealthy, valorous, and prone to anger.

When Mercury is in the second from the Moon, one is skilled in the Vedas, treatises, arts, and music, has a fine body, / is resolute, of beneficial speech, and righteous.

When Jupiter is in the second from the Moon, one excels in all branches of learning, is prosperous, has a family, is dear to the king, / equal to a king, and possesses women.

When Venus is in the second house from the Moon, one possesses valor, women, wealth, lands, and enterprises, has abundant wealth, / is rich in quadrupeds, and has a royal woman.

When Saturn is in the second from the Moon, one is honored by all who reside in cities and villages, is wealthy, intelligent, / and skilled in all undertakings.

Now, the results of the Anaphā combinations caused by Mars and other planets:
When Mars is in the twelfth from the Moon, one is proud, eager for battle, wrathful, bold, a leader of thieves, / steadfast, and covetous of one's own body.

When Mercury is in the twelfth from the Moon, one is skilled in music and writing, an orator, a poet, eloquent, has a fine body, / is renowned, and honored by kings.

When Jupiter is in the twelfth from the Moon, one is honored by kings, extremely intelligent, endowed with gravity, virtue, and nobility, / pure, and rich in status and wealth.

When Venus is in the twelfth house from the Moon, one is a Cupid to young women, acquires wealth later in life, is intelligent, / and possesses an abundance of wealth and grain.

When Saturn is in the twelfth from the Moon, one has broad arms, is virtuous, a leader, acquires wealth later in life, / his words are respected, and he has a bad wife.

Now, the results of the Durudhurā combinations:
When the Moon is between Mercury and Mars, one is untruthful, virtuous, skilled, exceedingly deceitful, endowed with good qualities, / greedy, aged, and attached to unchaste women.

When the Moon is between Mars and Jupiter, one is sustained by one's own labor, bold, renowned, troubled by enemies, / and devoted to the conduct of one's own family.

When the Moon is between Mars and Venus, one is athletic, handsome, cruel, delighted, endowed with good desires and wealth, / and of a terrifying disposition.

When the Moon is between Mars and Saturn, one is devoted to despised women, wrathful, wealthy, malicious, possessed of enemies, / and never satisfied.

When the Moon is between Mercury and Jupiter, one is righteous, conversant with the treatises, eloquent, a true poet, surrounded by good men, / and renowned.

Devoted to dancing and singing, handsome, speaking pleasantly, fortunate, wise, / and of heroic nature when the Moon is situated between Mercury and Venus.

Travelling from country to country, respected, not having much learning or wealth, / hating one's own kinsmen when the Moon is situated between Saturn and Mercury.

Exacting tribute like a king, prosperous, knowing statecraft, endowed with valor, / renowned, and uncorrupted in mind when the Moon is situated between Jupiter and Venus.

Happy, endowed with the virtues of modesty, special knowledge, learning, and beauty, / wealthy, and peace-bringing when the Moon is situated between Saturn and Jupiter.

Following the conduct of elders, of noble family, clever, a master over women, / wealthy, and dear to the king when the Moon is between Venus and Saturn.

When [the planets] have entered their exaltation, own, or friendly houses, the person born surely obtains all that is stated; / or when they are in their own navāṃśas or conjunct their own friends' houses, Parāśara and others declared the result to be the very same.

If the Moon is with Rāhu or with Ketu, or if Rāhu is in the twelfth house from the Moon, / or if the yoga-producer is debilitated or set, the noble declare the result for the native to be mixed.

Now, the śakaṭayoga: / When the priest of the gods' king [Jupiter] is gone to the sixth or eighth house from the Moon, / and gone to a house other than a cardinal house from the ascendant, the combination is named śakaṭa.

Even if born in a royal family, one born in the śakaṭayoga is destitute; / perpetually tormented on account of suffering and distress, and disliked by the king.

Now, the results of the pārijāta and other yogas: / A planet attained to the pārijāta division produces happiness and freedom from disease in the highest division; / if having the gopura division, it produces wealth in cattle; abiding in siṃhāsana, it produces prosperity.

Endowed with the pārāvata division, it brings abundant learning, renown, and character to men; / in devaloka, an army with many vehicles; if situated in airāvata, kingship.

Now, the adhamādi yogas: / Modesty, wealth, knowledge, intellect, and skill are inferior, middling, or superior when the Moon is situated respectively in a cardinal house, etc., from the Sun; / and if the Moon is by day or night in its own or a great friend's navāṃśa, or aspected by Jupiter and Venus, he becomes wealthy and happy.

Now, the candrādhiyoga: / When benefics are in the seventh, sixth, and eighth houses from the Moon, the adhiyoga occurs; in it takes place the birth of an army chief, a minister, or a ruler of the earth; / those born possess wealth, comfort, and majesty, have their enemies destroyed, are long-lived, and are freed from illness and fear.

Now, the lagnādhiyoga: / By benefics situated in the sixth, seventh, and eighth houses from the ascendant, not conjoined with or aspected by malefic planets, / and malefics being absent from the fourth house, the celebrated lagnādhiyoga arises.

One born in the lagnādhiyoga is the author of many treatises, disciplined by learning, in command of an army, / chief, free from deceit, high-souled, and endowed with fame, wealth, and virtue in the world.

Now, the gajakesarīyoga: / When the preceptor of the gods [Jupiter] is situated in a cardinal house from the Moon, they then declare that combination to be gajakesarī; / when the Moon is aspected by Venus, Jupiter, and Mercury, free from debilitation and combustion, gajakesarī occurs.

One born in gajakesarī is energetic, possessed of wealth and grain, / intelligent, endowed with virtues, and acts pleasingly to the king.

Now, the amalāyoga: / At whose birth a benefic planet is situated in the tenth house from the Moon or the ascendant, / his spotless renown abides on earth until the end of his life, with imperishable prosperity.

When the tenth house from the ascendant or from the lunar ascendant is joined by a benefic, / this combination is called amalā; his fame endures as long as the moon and stars.

Honored by the king, enjoying great pleasures, generous, dear to his relatives, / doing good to others, and virtuous is one produced in the amalāyoga.

Now, the vāsyādi yogas: / By planets occupying the twelfth and second houses from the Sun, the vāsi and vesi yogas [occur]; and the ubhayacarī yoga by those situated in both places; / when these have entered their own houses, friends' houses, or exaltation places, those born become possessed of abundant wealth and happiness, and equal to kings.

The results of the vāsyādi yogas: / In a benefic vesi yoga, the native is of good character, eloquent, wealthy, devoid of fear, and victorious over foes; / when a malefic planet is there, he is attached to wicked people, performing evil deeds, and deprived of wealth, happiness, and the like.

In a vāsi joined by a benefic planet, he is skilled, generous, and richly endowed with learning, amusement, happiness, wealth, fame, and strength; / if joined by a malefic, he is gone to a foreign land, extremely foolish, afflicted by lust, fond of violence, and with a deformed face.

Those originating from an ubhayacarī joined by benefics are rulers of men, or attached to wealth, happiness, character, and compassion equal to theirs; / if in an ubhayacarī joined by malefics, they are doing evil deeds, overcome with diseases, engaged in others' work, and impoverished.

Now, the śubhādi yogas: / If the birth ascendant is filled with benefics or malefics, they are then named śubha and aśubha; / by malefics or benefics in the twelfth and second houses from the ascendant, malefic-pāpakartarī and benefic-kartarī [arise].

One arising from the śubhayoga is eloquent, endowed with beauty, character, and virtues; / one born of the pāpayoga is lustful, an evil-doer, and enjoys the wealth of others.

One born in śubhakartarī is superior in splendor, wealth, and strength; / in pāpakartarī, he is an evil-doer, eating alms, and filthy.

Now, the parvatayoga: / When benefics are in cardinal houses, and the sixth and eighth houses are unoccupied, or if joined by benefics, it is parvata; / if the lords of the ascendant and the twelfth house have gone to mutual cardinal houses and are aspected by friends, the combination is named parvata.

Endowed with good fortune, one born in the parvatayoga is delighted in learning and amusement, generous, / lustful, eager to play with other men's wives, energetic, renowned, and a leader of a town.