འཕགས་པ་མ་སྐྱས་དགྲའ་འགྱད་པ་བསལ་བ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.18

1.18

and it is devoid of self. The body is unarisen; it is truly unarisen and without imputation. Anything imputed upon it is also unarisen. Whatever is seen is also unarisen. That which is unarisen is truly unarisen. That which is truly unarisen is unknowable and incomprehensible. That which is unknowable and incomprehensible is omniscience.”

When this teaching was given, two thousand gods gained the acceptance that phenomena are nonarising, and twelve thousand gods developed the mind directed toward unsurpassed and perfect awakening.

Then the bodhisattva great being Mass of Eloquence said to Mañjuśrī Kumārabhūta, “Mañjuśrī, please come. Come into the presence of the Thus-Gone One to ask the Thus-Gone One directly how bodhisattvas should act.”

Then, in that very place, Mañjuśrī Kumārabhūta emanated a thus-gone one in the exact likeness, shape, and proportions of the blessed Śākyamuni. Mañjuśrī Kumārabhūta then said to the bodhisattva great being Mass of Eloquence, “Noble son, ask this thus-gone one directly how bodhisattvas should act.”

The bodhisattva great being Mass of Eloquence then asked the emanated thus-gone one, “Blessed One, how should bodhisattvas act?”

He answered, “Bodhisattvas should act exactly as I do.”

“Well then, how does the Blessed One act?”

He answered, “Do not engage in generosity. Do not engage in discipline. Do not engage in patience. Do not engage in diligence. Do not engage in concentration. Do not engage in insight. Do not engage in the desire realm. Do not engage in the form realm. Do not engage in the formless realm. Do not engage with the body.