འཕགས་པ་མ་སྐྱས་དགྲའ་འགྱད་པ་བསལ་བ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 1.19

1.19

Do not engage with speech. Do not engage with the mind. Do not engage or act in any way at all. Tell me, noble son, do emanations engage?”

“No, Blessed One, emanations do not engage.”

“Noble son, bodhisattvas should act likewise.”

Then the bodhisattva great being Mass of Eloquence asked Mañjuśrī Kumārabhūta, “Mañjuśrī, is this thus-gone one considered to not be an emanation?”

Mañjuśrī answered, “Noble son, know that all phenomena have the nature of emanations. They do not diverge from the characteristics of illusion.”

“Mañjuśrī, thus it is. All phenomena have the nature of emanations. They do not diverge from the characteristics of illusion.”

“If all phenomena have the nature of emanations, why would you think that this thus-gone one is considered to not be an emanation?”

“Who emanated?”

“I emanated through the pure ripening of action. However, by nature there is no self, being, life principle, or person that exists here, whether as a buddha or an ordinary being.”

Then the bodhisattva great being Mass of Eloquence asked the form of the Thus-Gone One, “How did the Blessed One train to gain awakening?”

“Noble son, not training is a bodhisattva’s training. Not restraining is a bodhisattva’s training. Not fearing is a bodhisattva’s training. Not conceptualizing is a bodhisattva’s training. Not analyzing is a bodhisattva’s training.

“Noble son, not abiding, not thinking, not elaborating, not taking, not giving, not moving, not using words, not arising, not ceasing, not coming, not going, not having a basis, the absence of marks, the absence of substance, not apprehending,