དན་རྣམ་པར་ངས་པ་ཞས་བྱ་བའ་ཆས་ཀྱ་རྣམ་གྲངས notes.135
Distinctly Ascertaining the Meanings notes.135
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notes.135
135. Tibetan cing snyen la ’jam pa does not repeat “voice,” and Samtani points out that F has mañjusvarāḥ. We would propose *madhuracārumañjusvarāś ca as the more likely Sanskrit from which the Tibetan was translated. The relevant entry in the Mahāvyutpatti (no. 320) indeed has madhuracārumañjusvaraḥ (although the wording is slightly different: gsung snyan cing mnyen la ’jam pa; see also Negi vol. 16, p. 7363).