The Long Āgama Sūtra 9.10

9.10

「諸比丘！如來說三正法，謂三不善根：一者貪欲，二者瞋恚，三者愚癡。復有三法，謂三善根：一者不貪，二者不恚，三者不癡。復有三法，謂三不善行：一者不善身行，二者不善口行，三者不善意行。復有三法，謂三不善行：身不善行、口不善行、意不善行。復有三法，謂三惡行：身惡行、口惡行、意惡行。復有三法，謂三善行：身善行、口善行、意善行。復有三法，謂三不善想：欲想、瞋想、害想。復有三法，謂三善想：無欲想、無瞋想、無害想。復有三法，謂三不善思：欲思、恚思、害思。復有三法，謂三善思：無欲思、無恚思、無害思。

“Monks, the Tathāgata has taught three correct things, which are known as three roots of what’s not good: First is craving, second is anger, and third is delusion.

“There are another three things, which are known as three roots of goodness: First is not craving, second is not being angry, and third is not being deluded.

“There are another three things, which are known as unskillful practices: First is unskillful physical conduct, second is unskillful verbal conduct, and third is unskillful mental conduct.

“There are another three things, which are known as three unskillful practices: First is physical unskillful conduct, second is verbal unskillful conduct, and third is mental unskillful conduct.

“There are another three things, which are three bad practices: Physical bad conduct, verbal bad conduct, and mental bad conduct.

“There are another three things, which are three good practices: Physical good conduct, verbal good conduct, and mental good conduct.

“There are another three things, which are three unskillful notions: Notions of desire, Notions of anger, and notions of harmfulness.

“There are another three things, which are three good notions: Notions without desire, notions without anger, and notions without harmfulness.

“There are another three things, which are three unskillful intentions: Intentions of desire, intentions of anger, and intentions of harmfulness.

“There are another three things, which are three good intentions: Intentions without desire, intentions without anger, and intentions without harmfulness.