The Long Āgama Sūtra 9.9

9.9

「諸比丘！如來說二正法：一名，二色。復有二法：一癡，二愛。復有二法：有見、無見。復有二法：一無慚，二無愧。復有二法：一有慚，二有愧。復有二法：一盡智，二無生智。復有二法，二因二緣生於欲愛：一者淨妙色，二者不思惟。復有二法，二因二緣生於瞋恚：一者怨憎，二者不思惟。復有二法，二因二緣生於邪見：一者從他聞，二者邪思惟。復有二法，二因二緣生於正見：一者從他聞，二者正思惟。復有二法，二因二緣：一者學解脫，二者無學解脫。復有二法，二因二緣：一者有為界，二者無為界。諸比丘！是為如來所說，當共撰集以防諍訟，使梵行久立，多所饒益，天、人獲安。

“Monks, the Tathāgata has taught two correct things: One is name, and the second is form.

“There are another two things: One is delusion, and the second is craving.

“There are another two things: The view of existence and view of non-existence.

“There are another two things: One is lacking conscience, and the second is lacking modesty.

“There are another two things: One is having conscience, and the second is having modesty.

“There are another two things: One is knowledge of the end [of contaminants], and the second is knowledge of no more birth.

“There are another two things, which are two causes and two conditions that give rise to craving: One is pure and sublime form, and the second is inattention.

“There are another two things, which are two causes and two conditions that give rise to anger: One is hatred, and the second is inattention.

“There are another two things, which are two causes and two conditions that give rise to wrong view: One is hearing it from others, and the second is wrong thought.

“There are another two things, which are two causes and two conditions that give rise to right view: One is hearing it from others, and the second is right thought.

“There are another two things, which are two causes and two conditions: One is learning about liberation, and the second is having nothing more to learn about liberation.

“There are another two things, which are two causes and two conditions: One is the conditioned element, and the second is the unconditioned element.

“Monks, these are the sets of two taught by the Tathāgata that we ought to collect to safeguard them from dispute, establish the religious life for a long time, and benefit many people so that gods and people will obtain peace.