ལས་ཀྱ་རྣམ་པར་འགྱར་བ་ཞས་བྱ་བའ་ཆས་ཀྱ་གཞང 16
Transformation of Karma 16
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- English
16
An ordinary worldly person who,²¹¹ after having acquired merit, becomes a universal monarch—this kind of person is well in body but not in mind.²¹²
“What kind of person is well in their mind but not in their body? An arhat who has not accumulated merit but whose ethical conduct is perfect. A person such as Lekuñcika,²¹³ who is an arhat, is well in mind, but his body is not well.
“What kind of person is well in both mind and body? An arhat who has accumulated merit, a person like Śaivala,²¹⁴ whose ethical conduct is perfect, is well in both mind and body.
“What kind of persons are unwell in their minds and in their bodies? Ordinary, worldly persons who have not accumulated any merit. Such persons are unwell both in their minds and in their bodies.
“What kind of action, when accumulated, leads a person to be born into an inferior form of existence with a body that is healthy, pleasant, pretty, beautiful in color, with a brilliant complexion, and beautiful to behold? A person who, motivated by desire, has violated their moral discipline, when reborn in the lower realms, will have a body that is healthy, pleasant, and pretty.
“What kind of action, when accumulated, leads a person to be born into an inferior form of existence with a body that is inferior, coarse, ugly, and revolting?²¹⁵ When a person has an angry disposition and is unable to keep moral discipline, after accumulating the corresponding action, is reborn in an inferior form of existence, they will possess a body that is inferior, coarse, ugly, and revolting.
“What kind of action, when accumulated, leads a person to be born into an inferior form of existence, foul smelling, and with impaired, missing, or inadequate sense organs? When a person has a disposition toward confusion and is unable to keep moral discipline, and after accumulating the corresponding action is reborn in an inferior form of existence, they will be foul smelling and have impaired, missing, or inadequate sense organs.
“How will one’s external environment²¹⁶ deteriorate by reason of carrying out the ten nonvirtuous actions?²¹⁷ As a consequence²¹⁸ of killing,
Linked texts (1)
- ལས་ཀྱི་རྣམ་པར་འགྱུར་བ་ཞེས་བྱ་བའི་ཆོས་ཀྱི་གཞུང — Classical Tibetan