ལས་ཀྱ་རྣམ་པར་འགྱར་བ་ཞས་བྱ་བའ་ཆས་ཀྱ་གཞང notes.94

notes.94

94. The Tibetan is not entirely clear here. D and L (gtum pa pha ma rnams la ngan du smra ba|) do not seem to separate gtum pa from the following act (reviling ones’ parents), while S, Z do (shad | between gtum pa and the following sentence). Alternatively, one could perhaps interpret the passage to mean “being haughty (gtum pa is Old Tibetan for gzu lum(s) che ba), one is not welcoming (Tib. ngan du smra; Skt. durāgata) toward one’s parents, toward monks and nuns.” Parsing the Tibetan in this way, however, would leave one with fewer than ten acts in this category.