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Samyuktagama (Sanskrit fragments) 267.10

雜阿含經 267.10

Language
Classical Chinese

267.10

「如是,比丘!凡愚眾生不如實知色、色集、色滅、色味、色患、色離,於色不如實知故,樂著於色;樂著色故,復生未來諸色。如是凡愚不如實知受、想、行、識、識集、識滅、識味、識患、識離。不如實知故,樂著於識;樂著識故,復生未來諸識。當生未來色、受、想、行、識故,於色不解脫,受、想、行、識不解脫,我說彼不解脫生、老、病、死、憂、悲、惱、苦。

“In this way, monks, ordinary sentient beings don’t truly know form, the formation of form, cessation of form, trouble of form, or escape from form. Because they don’t truly know form, they delight in form. Because they delight in form, they are reborn with future forms. In this way, ordinary, foolish sentient beings don’t truly know feeling … conception … volition … awareness, the formation of awareness, cessation of awareness, trouble of awareness, and escape from awareness. Because they don’t truly know awareness, they delight in awareness. Because they delight in awareness, they are reborn with future instances of awareness. Because they will be born with future form … feeling … conception … volition … awareness, they aren’t freed from form … feeling … conception … volition … aren’t freed from awareness. I say that they aren’t freed from birth, old age, illness, death, sorrow, lamentation, trouble, and pain.

Charles Patton, The Connected Discourses (selected sūtras)

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