Samyuktagama (Sanskrit fragments) 283.9

283.9

「如是，比丘！於結所繫法隨順無常觀，住生滅觀、無欲觀、滅觀、捨觀，不生顧念，心不縛著，則愛滅，愛滅則取滅，取滅則有滅，有滅則生滅，生滅則老、病、死、憂、悲、惱、苦滅，如是如是純大苦聚滅。」

“So it is, monks. Suppose being bound by the bonds is followed by contemplation of impermanence, contemplation of persisting, arising, and ceasing, contemplation of desiring nothing, contemplation of cessation, and contemplation of detachment. One won’t think about [the bonds], their mind won’t be attached to them, and then craving ceases. When craving ceases, clinging ceases. When clinging ceases, existence ceases. When existence ceases, birth ceases. When birth ceases, old age, illness, death, grief, sorrow, pain, and trouble cease. Thus ceases the whole mass of suffering.”