雜阿含經 283.p10

283.p10

“So it is, monks. Suppose being bound by the bonds is followed by contemplation of impermanence, contemplation of persisting, arising, and ceasing, contemplation of desiring nothing, contemplation of cessation, and contemplation of detachment. One won’t think about [the bonds], their mind won’t be attached to them, and then craving ceases. When craving ceases, clinging ceases. When clinging ceases, existence ceases. When existence ceases, birth ceases. When birth ceases, old age, illness, death, grief, sorrow, pain, and trouble cease. Thus ceases the whole mass of suffering.”