Samyuktagama (Sanskrit fragments) 388.4

388.4

爾時，世尊告諸比丘：「有四聖諦。何等為四？謂苦聖諦、苦集聖諦、苦滅聖諦、苦滅道跡聖諦。若比丘於苦聖諦已知、已解，於苦集聖諦已知、已斷，於苦滅聖諦已知、已證，於苦滅道跡聖諦已知、已修，是名比丘斷五支，成六分，守護於一，依猗於四，捨除諸諦，離四衢，證諸覺想，息身所作，心善解脫，慧善解脫，純一清白，名為上士。」

It was then that the Bhagavān addressed the monks, “There are four noble truths. What are the four? They are the noble truth of suffering, the noble truth of suffering’s formation, the noble truth of suffering’s cessation, and the noble truth of the path to suffering’s cessation.

“If a monk has known the noble truth of suffering, then he has understood [suffering] … has known the noble truth of suffering’s formation, then he has ended [its formation] … has known the noble truth of suffering’s cessation, then he has realized [its cessation] … has known the noble truth of the path to suffering’s cessation, then he has cultivated [that path]. He is called a monk who has ended the five factors, achieved six parts, guarded one thing, and relied upon four things. He abandons truths, leaves the crossroads, and realizes the ideas. By his own doing, his mind is well liberated, and his wisdom is well liberated. Being entirely pure white, he is called a superior man.”