ལས་བརྒྱ་ཐམ་པ་པ 31.7

31.7

After that he also offered each of the other monks a set of robes fashioned from cotton.

Then he prayed for unexcelled, total, and complete enlightenment, saying, “By this root of virtue may I become a protector for the world’s blind who are without a guide, a tathāgata, an arhat, a totally and completely awakened buddha possessed of insight and perfect conduct, a sugata, a knower of the world, a tamer of persons, a charioteer, an unsurpassed one, a teacher of humans and gods—a blessed buddha.”

The Blessed One said to the householders’ son, “Very good, householders’ son, very good. Householders’ son, in the future you will be a protector for the world’s blind who are without a guide, a tathāgata, an arhat, a totally and completely awakened buddha possessed of insight and perfect conduct, a sugata, a knower of the world, a tamer of persons, a charioteer, an unsurpassed one, a teacher of humans and gods—the blessed buddha known as Jalataraṅga.”

The Story of Vijaya

When¹⁸⁸ the Blessed One was in Śrāvastī, the king of North Pañcāla and the king of South Pañcāla were engaged in hostilities, and from time to time a great many people were killed. King Prasenajit was a beloved friend of both, and he thought, “How can I reconcile these two?” Then the thought came to him, “The Blessed One tames those who have not been tamed. I will put this request before the Blessed One.”

King Prasenajit went to see the Blessed One, and upon his arrival he bowed down at the Blessed One’s feet and took a seat at one side. Then he put this request to the Blessed One: “Lord, the king of North Pañcāla and the king of South Pañcāla