ད་ཁ་ན་ཉད་བསྡས་པའ་ཚག་ལའར་བྱས་པ 263

263

and whatever he wishes to realize, / from constant application to that and that / he possesses such a capacity for it, / because he is one who has eliminated obscurations. / Having attained the mastery of pristine wisdom / consisting of the destruction of contaminations and so forth, / he knows according to his wish, / either gradually or simultaneously. / Through sixteen moments of cognition, / having the nature of the four truths, / he gradually knows all knowables; / or, according to me, the sarvajña— / for him such pristine wisdom / would arise gradually from the pradhāna. / If it does not remain for even an instant, / what need to mention a hundred years? / He who realizes all entities / by way of an undifferentiated nature / comes to know the very nature / of all entities. / Because the particular characteristic which is averted / from having a self, being non-momentary, and so forth / is constantly and fully realized, / it is called a "universal" here. / The consciousness grasping that, / which arises from the power of meditation / and is manifest to the lord of yogins, / has the particular characteristic as its domain. / That universal which is ineffable as identical, different, etc., / and is imputed by others, / is not grasped / by that pristine wisdom of yoga. / The mind of the lord of yogins / is free of conceptual construction and non-erroneous. / If it grasped that, it would follow / that it has conceptual construction and error. / The ineffable universal / has been explained as consisting of conceptual construction. / The universal whose nature is an eternal recurrance / has already been shown to be an abhāva. / The transcendent pristine wisdom / that arises from meditative absorption, / which knows an effect together with its cause— / that is accepted by me as the sarvajña. / That this exists / was already established earlier by inference. / Therefore, because there is a pramāṇa / establishing its existence, it indeed exists. / The result of cognition is established / either gradually or simultaneously; / and in that regard there is capacity, / whenever he presents the teaching. / Through having thoroughly meditated on the selflessness of phenomena, / this stainless teaching