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འཕགས་པ་སྤྱན་རས་གཟགས་དབང་ཕྱག་ག་མཚན་བརྒྱ་རྩ་བརྒྱད་པ་ཞས་བྱ་བ 3

The Hundred and Eight Names of Avalokiteśvara [2]; The Hundred and Eight Names of Avalokiteśvara [2] 3

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English

3

you have great magnificence; you have an uṣṇīṣa like a mountain ridge at dawn; you wear a scarf blazing with gems as a sash across your body; you perfectly discern the bhūmis; you have the legs of the ten perfections; your moral conduct is uncorrupted; your moral conduct is unbroken; your breast is broad like a lion’s; your body is smooth and handsome; you glance and move like the ruler of chieftains; your cheeks swirl to the right; your forehead is large and like the half-moon with a bindu; your hands reach your knees; your eyebrows are unbroken; your nose is high; your throat is like the neck of a vase; the fingers and joints on your hands are long; your fingernails are smooth and copper colored; your fingers are webbed; you are adorned with wheels at the palms of your hands and at the soles of your feet; like an autumn lotus, your body is smooth and vast; your voice is deep like Brahmā’s; you are pleasing to bring to mind, a pleasure to see, and bring delight; you are radiant like a lotus; you are born from a lotus; you have arisen from a lotus; you sit upon a lotus seat; you hold a lotus in your hand; you hold a round anointing vase in your hand; you wear the skin of a black deer; you hold a staff; you hold a jewel rosary; you are pure through purity;¹¹ you speak sincerely; you shower down a rain of nectar; you are like a wish-fulfilling jewel; you are like a tree that is a delight to behold; you inspire all beings; you bring delight; you sustain all beings; you are an emanation of the buddhas; you possess the accoutrements of the sugatas; you bear the relics of the sugatas; with each bodily hair arisen, you are the essence of beings;¹² you bring about merit; you carry out virtue; you engage with certainty; you blaze with diligence; you have gone far beyond saṃsāra; you were empowered into the True Dharma as a regent; Tārā is present at your feet; Bhṛkuṭī carries out your commands; the Victors are with you;

you have great magnificence; you have an uṣṇīṣa like a mountain ridge at dawn; you wear a scarf blazing with gems as a sash across your body; you perfectly discern the bhūmis; you have the legs of the ten perfections; your moral conduct is uncorrupted; your moral conduct is unbroken; your breast is broad like a lion’s; your body is smooth and handsome; you glance and move like the ruler of chieftains; your cheeks swirl to the right; your forehead is large and like the half-moon with a bindu; your hands reach your knees; your eyebrows are unbroken; your nose is high; your throat is like the neck of a vase; the fingers and joints on your hands are long; your fingernails are smooth and copper colored; your fingers are webbed; you are adorned with wheels at the palms of your hands and at the soles of your feet; like an autumn lotus, your body is smooth and vast; your voice is deep like Brahmā’s; you are pleasing to bring to mind, a pleasure to see, and bring delight; you are radiant like a lotus; you are born from a lotus; you have arisen from a lotus; you sit upon a lotus seat; you hold a lotus in your hand; you hold a round anointing vase in your hand; you wear the skin of a black deer; you hold a staff; you hold a jewel rosary; you are pure through purity;¹¹ you speak sincerely; you shower down a rain of nectar; you are like a wish-fulfilling jewel; you are like a tree that is a delight to behold; you inspire all beings; you bring delight; you sustain all beings; you are an emanation of the buddhas; you possess the accoutrements of the sugatas; you bear the relics of the sugatas; with each bodily hair arisen, you are the essence of beings;¹² you bring about merit; you carry out virtue; you engage with certainty; you blaze with diligence; you have gone far beyond saṃsāra; you were empowered into the True Dharma as a regent; Tārā is present at your feet; Bhṛkuṭī carries out your commands; the Victors are with you;

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