འཕགས་པ་སྤྱན་རས་གཟགས་དབང་ཕྱག་ག་མཚན་བརྒྱ་རྩ་བརྒྱད་པ་ཞས་བྱ་བ 4

4

you have moral conduct; you have good recall; you have gained great power; you have excellent qualities; you have loving kindness; you are peaceful; you have moral conduct; you have good fortune; you are purposeful; you understand things; you cut off doubts; you speak the Dharma; you are the teacher of worldly beings; the maṇḍala of your face is broad; the area around your waist is adorned with every gem; you are like a golden sacrificial post; your form surpasses a thousand suns; Brahmā and so forth bow before you.”

Whoever accomplishes this praise of the one hundred and eight names of noble Avalokiteśvara will purify the karmic obscuration of the five actions of immediate consequence. They will enter into all maṇḍalas. Therein, they will accomplish all mantras. They will not go to the lower realms for many trillions of eons. They will not engage in the actions of immediate consequence.

Whoever rises at dawn and recites this, or reads this aloud, or chants it, will not have leprosy, foot sores, phlegm, or difficulty breathing, and will be freed from all illnesses. They will remember all of their previous lives. They will become like the children of the gods. At the time of death, they will be reborn in the realm of Sukhāvatī. In all of their lives, they will never be separated from noble Avalokiteśvara. If they recite this constantly, they will become intelligent. They will become heroic. They will become sweet voiced. They will become fortunate. They will become fearless with respect to all treatises. They will become someone who speaks nobly.

If one offers praise with this practice of praise, it will be just the same, not at all different, from making offerings to blessed buddhas equal in number to the grains of sand in sixty-two Ganges River.

you have moral conduct; you have good recall; you have gained great power; you have excellent qualities; you have loving kindness; you are peaceful; you have moral conduct; you have good fortune; you are purposeful; you understand things; you cut off doubts; you speak the Dharma; you are the teacher of worldly beings; the maṇḍala of your face is broad; the area around your waist is adorned with every gem; you are like a golden sacrificial post; your form surpasses a thousand suns; Brahmā and so forth bow before you.”

Whoever accomplishes this praise of the one hundred and eight names of noble Avalokiteśvara will purify the karmic obscuration of the five actions of immediate consequence. They will enter into all maṇḍalas. Therein, they will accomplish all mantras. They will not go to the lower realms for many trillions of eons. They will not engage in the actions of immediate consequence.

Whoever rises at dawn and recites this, or reads this aloud, or chants it, will not have leprosy, foot sores, phlegm, or difficulty breathing, and will be freed from all illnesses. They will remember all of their previous lives. They will become like the children of the gods. At the time of death, they will be reborn in the realm of Sukhāvatī. In all of their lives, they will never be separated from noble Avalokiteśvara. If they recite this constantly, they will become intelligent. They will become heroic. They will become sweet voiced. They will become fortunate. They will become fearless with respect to all treatises. They will become someone who speaks nobly.

If one offers praise with this practice of praise, it will be just the same, not at all different, from making offerings to blessed buddhas equal in number to the grains of sand in sixty-two Ganges River.