The Dhāraṇī of the Goddess Cundā 1.15

1.15

「復次有法，若於轉法輪塔前、或佛生處塔前、或從忉利天下寶階塔前、或舍利塔前，於如是等諸塔之前誦呪右遶，即見阿鉢羅是多菩薩及訶利底菩薩，隨其所願皆悉滿足，若須仙藥即便授之，復為說法示菩薩道。若有誦此陀羅尼者，乃至未坐道場，一切菩薩常為善友。又此准提大陀羅尼大明呪法，過去一切諸佛已說、未來一切諸佛當說、現在一切諸佛今說，我今亦如是說，為利益一切眾生故、令得無上菩提故。若有薄福眾生，無少善根者、無有根器之者、無有菩提分法者，若得聞此陀羅尼法，速疾證得阿耨多羅三藐三菩提。若有人能常自憶念，誦持此呪，無量善根皆得成就。」佛說此大准提陀羅尼法時，無量眾生遠塵離垢，得大准提陀羅尼大明呪功德，得見十方諸佛菩薩、諸聖眾等，作禮而去。

“Moreover, there is a method if you are standing before the stūpa where the Dharma Wheel was first turned, or the stūpa where the Buddha was born, or the stūpa where the Buddha descended the jeweled steps from Trāyastriṃśa Heaven, or a reliquary stūpa. Before a stūpa such as this, recite the mantra while circumambulating clockwise. Then Aparājitā Bodhisattva and Hāritī Bodhisattva will appear, and your wishes will all be fulfilled. If necessary, you will be given siddhi medicine, and then they will instruct you on the Bodhisattva Path. Although one who recites this dhāraṇī may not have yet sat in a bodhimaṇḍa, all bodhisattvas are his skillful teachers.

“Moreover, this great dhāraṇī of Cundī is a great brilliant mantra teaching that is spoken by all buddhas of the past, all buddhas of the future, and all buddhas of the present time. I also now speak it thusly to benefit all sentient beings, causing them to attain Anuttarā Samyaksaṃbodhi. If there are sentient beings with little merit, who lack good roots, natural ability, and the Factors of Bodhi, if they obtain hearing of this dhāraṇī method, they will quickly realize the attainment of Anuttarā Samyaksaṃbodhi. If there are people who are always able to remember, recite, and maintain this dhāraṇī, they will all obtain immeasurable good roots.”

When the Buddha had spoken this Great Cundī Dhāraṇī teaching, innumerable sentient beings left the dust and dirt far behind, and attained the great merit of the Great Cundī Dhāraṇī. Now able to see the vast multitude of buddhas and bodhisattvas of the ten directions, they paid their respects and departed.