Mahapratyangiradharani 860

860

p. 184a) enai tarhi prabhūtajihva || pratilabddhānabhi || kulaputra ||
tathāgatā'rhatānyathā kathayanti || atha bhagavāṃ mahāyānantaṃ
tradhyaviskārena || sarvvapuṇya samavaraṇaṃ || samādhisamāpannaḥ || mukhārca
jihvendriyaṃ || nināmayitvā || svaṃ mukhaṃ prabhyādya ||
tasmājihvendriyātyeṣṭi || rasmikodyāpramukāstai || cāryyastri sāhasra ||
mahāsāhasralokadhātu || rudāreṇāvabhāsena nirayati sma || tiryagyo niyamaloko ||
devamanuṣyā || sphatamavabhūva || te ca rasmaya || ye nairayikāsatvā ||
agnināprajvalitā || gātrādahyante || teṣāṃ śītacāvārivocānti || yeṣāṃ
śītacāvāpavocānti || yeṣāṃ smṛṣṭānāṃ tatmuhutra || sukhāvyedanā

Because of that, the long and broad tongue was obtained. Son of good family, do Tathāgatas and Arhats speak otherwise?” Then the Blessed One, through the application of the Mahāyāna, entered the samādhi named Sarvapuṇyasamavasaraṇa. Extending the tongue-organ from his mouth, opening his mouth, he emitted rays of light from that tongue-organ. And by those [rays], he illuminated the great trichiliocosm with an immense radiance. The animal realm, the world of Yama, devas and humans were all illuminated. And those rays—hell beings who were blazing with fire and whose limbs were burning—cooled them with cold water; and for those who were cold, [they warmed them]; and when touched [by them], at that very moment, a pleasant feeling