འཕགས་པ་ཡངས་པའ་གྲང་ཁྱར་ད་འཇག་པའ་མད་ཆན་པ intro.20

intro.20

The Buddha’s confident, masterful intervention in this disaster and his swift restoration of well-being to the inhabitants of Vaiśālī seems to have had the effect, in Buddhist cultural perceptions, of endowing textual accounts of the incident with a lasting power to heal. The works detailed above in which the incident is invoked, the Mahā­sāhasra­pramardanī, the Mahā­mantrānu­sāriṇī, Ujjvālikādāna­kathā, and Ratana-sutta, as well as this mahāsūtra itself, are all used ritually to confer protection. The Sanskrit Pañcarakṣa texts are still popular in Nepal and are often recited. However, of all the Vaiśālī-related texts, it is certainly the Pali Ratana-sutta that is the best known and most widely used. The fifth-century Sri Lankan commentary, the Mahāvaṃsa, relates how the late fourth-century King Upatissa I had it recited on the saṅgha’s advice to end a famine and epidemic (with success).²⁶ It is unlikely that this was the earliest such incident, and today, too, it is still much used in both temples and households to ward off evil and bring well-being.