ད་བཞན་གཤགས་པ་ཐམས་ཅད་ཀྱ་གཙག་ཏར་རྣམ་པར་རྒྱལ་བ་ཞས་བྱ་བའ་གཟངས་རྟག་པ་དང་བཅས་པ 3

3

he he | jaya jaya | vijaya vijaya | smara smara | sphara sphara | sphāraya sphāraya | sarvabuddhādhiṣṭhānādhiṣṭhite | śuddhe śuddhe | buddhe buddhe | vajre vajre mahāvajre | suvajre | vajragarbhe | jayagarbhe | vijayagarbhe | vajrajvālagarbhe | vajrodbhave | vajrasambhave | vajre | vajrini | vajram bhavatu mama śarīraṃ sarvasatvānāñ ca kāyapariśuddhir bhavatu | me sadā³¹ sarvagatipariśuddhiś ca³² | sarvatathāgatāś ca māṃ³³ samāśvāsayantu | budhya budhya | siddhya siddhya | bodhaya bodhaya | vibodhaya vibodhaya | mocaya mocaya | vimocaya vimocaya | śodhaya śodhaya | viśodhaya viśodhaya | samantamocaya mocaya | samantaraśmipariśuddhe | sarvatathāgatahṛdayādhiṣṭhānādhiṣṭhite | mudre mudre mahāmudre | mahāmudrāmantrapadaiḥ svāhā.³⁴

“Child of noble family, this dhāraṇī of the crown victory of all tathāgatas is the destroyer³⁵ of the great cudgel of the Lord of Death, the purifier, the destroyer of evil deeds. If one writes this dhāraṇī on birch bark or some other surface, places it in the center of a caitya, worships it extensively by offering whatever one has, and then circumambulates it one hundred thousand times, one will be granted an excellent lifespan and a sharp intellect. When this is done, a lifespan of seven days will become seven years, and a lifespan of seven years will become seventy years. Thus, one will obtain an excellent lifespan, a good memory, freedom from illness, and the ability to remember previous lives.

“If someone installs this dhāraṇī in a caitya and binds a cloth on which the dhāraṇī is written around its summit they will be freed from grave illness.

“Write the dhāraṇī together with one’s own name on a piece of cloth or bark using yellow pigment derived from cow bile and install it in a sandalwood caitya. Then place it at home and worship it with thousands of vast offerings. If one performs this offering rite each month while reciting the dhāraṇī eight hundred times, one will be free from illness and live for one hundred years. If a sandalwood caitya is not available, follow the same procedure with a clay caitya.

“One can also draw on a clean piece of cloth a caitya that is resting on a crossed vajra and ornamented with an encircling vajra garland.