འཕགས་པ་ད་བཞན་གཤགས་པ་བདན་གྱ་སྔན་གྱ་སྨན་ལམ་གྱ་ཁྱད་པར་རྒྱས་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད intro.26
The Detailed Account of the Previous Aspirations of the Seven Thus-Gone Ones intro.26
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intro.26
Two seventeenth-century liturgies based on the sūtra were written by Panchen Lobsang Chökyi Gyaltsen (Tib. blo bzang chos kyi rgyal mtshan, 1570–1662) and the Fifth Dalai Lama Ngawang Lobsang Gyatso (Tib. ngag dbang blo bzang rgya mtsho, 1617–82). Both were used in the liturgical practices of a number of the new and expanding Gelukpa (Tib. dge lugs pa) institutions that sprang up in the wake of the Gelukpa rise to political prominence with the founding of the Dalai Lama’s Ganden Podrang government in 1642. They also became popular among the Qing dynasty elite. Prince Yunli (1697–1738, known in Tibetan as Kengsé Chinwang), one of the sons of the Kangxi emperor (1654–1722), published the sūtra in Tibetan and in Mongolian translation in Beijing.¹⁶ The Panchen Lama’s and Dalai Lama’s liturgies were published in several editions in Beijing and were performed at temples throughout the capital, a practice that continued through the early twentieth century.