འཕགས་པ་ཆས་ཡང་དག་པར་སྡད་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 4.8

4.8

They do not recognize any phenomenon that transcends being unarisen and unceasing, that transcends dependent arising, or that transcends being empty, signless, and wishless.

“The bodhisattva thinks, ‘All phenomena lack something that possesses them; they are naturally isolated. All phenomena lack a self; they are naturally nondual. All phenomena are unobscured; they have the nature of space. All phenomena are nonconceptual; they are free of mind, thought, and the mind consciousness. All phenomena are essentially liberated; they are naturally free of the afflictive emotions. All phenomena are indescribable; they are naturally inexpressible. All phenomena are inarticulable; they are naturally uncontrived. All phenomena are incalculable; they completely transcend all calculations. All phenomena are straightforward; they completely transcend all conceptual elaborations. All phenomena are rootless because they are seedless. All phenomena are faultless because they are purified at the root. No phenomena arrive because they are incorporeal. No phenomena depart because they are not located anywhere. All phenomena are unobstructed because they are empty. All phenomena are empty because they originate dependently. All phenomena escape because they are nonconceptual. All phenomena are independent because they are understood in whatever manner is desired. All phenomena are fully realized because they are innately knowable. All phenomena are mere designations because they are immaterial. All phenomena are unobservable because they are innately unsupported. All phenomena are unfettered because they are incorporeal. All phenomena are unliberated because they are essenceless. All phenomena are not impervious because of their essential state of suchness.