འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 247
The White Lotus of Compassion 247
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247
[F.252.b]³⁷² Those bodhisattvas do not seek enlightenment out of compassion for all beings. The bodhisattvas who have chosen pure realms have cast aside compassion. The bodhisattvas who wish for buddha realms that are bereft of followers of the Śrāvakayāna and of the Pratyekabuddhayāna are not excellent in wisdom and motivation. They pray to attain the complete enlightenment of perfect buddhahood in a buddha realm without śrāvakas, without pratyekabuddhas, where beings have planted good roots, where there are no women, where there are no hells, where there are no animals, and where there is no world of Yama. They pray to teach only the Mahāyāna to bodhisattvas who have entered the Mahāyāna, and for there to be no śrāvakas or pratyekabuddhas. They pray to live for a long time after enlightenment. They pray that they will teach the Dharma for a long time, for many eons, to those who have pure motivation, who have planted good roots, and who are easy to train. The bodhisattvas who pray in that way are not excellent in wisdom and motivation. Those bodhisattvas are not said to be mahāsattvas.’
“Then, noble son, the Tathāgata Ratnagarbha extended his hand, and his five fingers emitted light rays of various colors, of many colors—of many hundreds of thousands of colors. Those countless, innumerable light rays went into the ten directions and illuminated the buddha realms. There was a world realm called Aṅguṣṭhā. There, in the Aṅguṣṭhā world realm, the lifespan of the people was ten years, they had bad complexion, they were ugly,
Linked texts (1)
- འཕགས་པ་སྙིང་རྗེ་པད་མ་དཀར་པོ་ཞེས་བྱ་བ་ཐེག་པ་ཆེན་པོའི་མདོ — Classical Tibetan