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འཕགས་པ་སྙང་རྗ་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 260

The White Lotus of Compassion 260

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260

May I then not attain the complete enlightenment of unsurpassable, perfect buddhahood.’

“Noble son, the Tathāgata Ratnagarbha congratulated the bodhisattva mahāsattva Mahākāruṇika: ‘Worthy being, it is excellent, excellent that your prayer for the conduct of enlightenment is such! It is just like the prayer for bodhisattva conduct made by the Tathāgata Meruśikhariṃdhara,³⁸⁹ when he first developed the aspiration for enlightenment in the presence of the Tathāgata Lokeśvarajyotiṣa, and just as he had prayed, he performed such bodhisattva conduct. After far more eons than there are grains of sand in the Ganges River, that worthy being attained the highest, most complete enlightenment of perfect buddhahood in the eastern direction from here, beyond a trillion buddha realms, in the world realm Jvālapratisaṃkhyā, where the lifespan is a hundred years. He became a tathāgata arhat samyaksam­buddha, and so on, up to and including a bhagavat buddha, named Jñāna­kusumavi­raja­samucchraya­bodhīśvara. He accomplished the activity of a buddha for forty-five years and then entered the state of nirvāṇa without any remaining aggregates.

“ ‘Mahākāruṇika, after Jñāna­kusumavi­raja­samucchraya­bodhīśvara passed into parinirvāṇa, the true Dharma remained for a thousand years. The true Dharma then having come to an end, the external image of the Dharma remained for a thousand years. Mahākāruṇika, after the Tathāgata Jñāna­kusumavi­raja­samucchraya­bodhīśvara passed into parinirvāṇa, when the true Dharma and the external image of the Dharma remained, there were bhikṣus and bhikṣuṇīs who had incorrect conduct, bad qualities, and adverse conduct;

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