དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 10.19

10.19

“Nakṣatra­rāja­saṃkusumitābhi­jña, it is like the way that the stream entrants, the once-returners, the nonreturners, the arhats, and pratyeka­buddhas have transcended all ordinary, foolish beings.

“Nakṣatra­rāja­saṃkusumitābhi­jña, in that same way, this Dharma teaching of The White Lotus of the Good Dharma has transcended all the other sūtras taught by the tathāgatas, is superior to them, and is supreme among them.

“Nakṣatra­rāja­saṃkusumitābhi­jña, know that those who possess this king of the sūtras are supreme among all beings.

“Nakṣatra­rāja­saṃkusumitābhi­jña, it is like the way that the bodhisattva is supreme over all the śrāvakas and pratyeka­buddhas.

“Nakṣatra­rāja­saṃkusumitābhi­jña, in that same way, this Dharma teaching of The White Lotus of the Good Dharma is supreme over all the sūtras taught by the tathāgatas.

“Nakṣatra­rāja­saṃkusumitābhi­jña, it is like the way that the Tathāgata is crowned King of the Dharma among all the śrāvakas, pratyeka­buddhas, and bodhisattvas.

“Nakṣatra­rāja­saṃkusumitābhi­jña, in the same way, this Dharma teaching of The White Lotus of the Good Dharma is like the Tathāgata for all those who have entered the Bodhisattva­yāna.

“Nakṣatra­rāja­saṃkusumitābhi­jña, this Dharma teaching of The White Lotus of the Good Dharma protects beings from all fear, and frees them from all suffering. It is like a pond for those who are thirsty. It is like clothing for the naked.