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དམ་པའ་ཆས་པད་མ་དཀར་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 11.5

The White Lotus of the Good Dharma 11.5

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English

11.5

beds, medicine at times of illness, and necessary utensils to living, present, and remaining buddha bhagavāns as numerous as the grains of sand in sixty-two Ganges Rivers, then, noble son, what do you think? How much merit has such a noble man or noble woman created?”

“Bhagavān, it will be great!” replied the bodhisattva mahāsattva Akṣayamati. “Sugata, the merit that those noble men and noble women will have created on that basis will be great.”

“Noble one,” continued the Bhagavān, “the merit created by honoring those buddha bhagavāns will be the same, not more and not higher, as the merit created by paying homage just once to the bodhisattva mahāsattva Avalokiteśvara and possessing his name.

“The accumulation of merit from paying homage to and possessing the names of buddha bhagavāns as numerous as the grains of sand in sixty-two Ganges Rivers, and that created by paying homage just once to the bodhisattva mahāsattva Avalokiteśvara and possessing his name, will not easily be exhausted even in a hundred thousand quintillion eons.

“Noble one, in that way the merit from possessing the name of the bodhisattva mahāsattva Avalokiteśvara is immeasurable.”

Then the bodhisattva mahāsattva Akṣayamati inquired of the Bhagavān, “Bhagavān, how does the bodhisattva mahāsattva Avalokiteśvara move around in this Sahā world realm? How does he teach the Dharma to beings?

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