The Lotus Sūtra 5.13
妙法蓮華經 5.13
- Language
- Classical Chinese
5.13
「又,文殊師利!菩薩摩訶薩,於後末世法欲滅時,受持、讀誦斯經典者,無懷嫉妬諂誑之心,亦勿輕罵學佛道者,求其長短。若比丘、比丘尼、優婆塞、優婆夷,求聲聞者、求辟支佛者、求菩薩道者,無得惱之,令其疑悔,語其人言:『汝等去道甚遠,終不能得一切種智。所以者何?汝是放逸之人,於道懈怠故。』又亦不應戲論諸法,有所諍競。當於一切眾生起大悲想,於諸如來起慈父想,於諸菩薩起大師想,於十方諸大菩薩,常應深心恭敬禮拜。於一切眾生,平等說法,以順法故,不多不少,乃至深愛法者,亦不為多說。」
One would not be able to fully Describe the qualities of such a person Through calculations and illustrations,
Though they lasted for
Thousands of myriads of koṭis of kalpas.
“Furthermore, O Mañjuśrī, in the future when the Dharma becomes extinct, any bodhisattva mahāsattva who preserves and recites this sutra will not feel jealous or be deceitful, nor will he insult those who study the buddha path by pointing out their good qualities or their deficiencies.
“If there are any monks, nuns, laymen, and laywomen who are seeking the śrāvaka vehicle, the pratyekabuddha vehicle, or the bodhisattva path, a bodhisattva will not worry them, causing them to have doubts by saying:
You are very far away from the path and will never be able to attain
omniscience. Why is this? Because you are negligent and idle in the
path.
“Moreover, a bodhisattva also should not devise hollow sophistries concerning the teachings and argue about them. In him the thought of great compassion for all sentient beings should awaken, together with the thought that all Tathāgatas are compassionate fathers and that all bodhisattvas are great teachers. He should always deeply respect and pay homage to all of the great bodhisattvas in the ten directions. He should teach the Dharma equally to all sentient beings in accordance with the Dharma, explaining neither too much nor too little. Nor should he teach too much even to those who are deeply enthusiastic about hearing the Dharma.
“O Mañjuśrī! In the future world, when the Dharma is to be extinguished, this bodhisattva mahāsattva, having perfected the third sphere of ease in practice, will not be perplexed when he teaches this Dharma. He will become acquainted with good fellow students who will recite this sutra together. He will also acquire a great following who come to hear his teaching, preserve it after hearing it, recite it after preserving it, teach it after reciting it, copy it after teaching it, and enable others to copy, respect, honor, praise, and pay homage to the [Lotus] Sutra.”
Thereupon the Bhagavat, wanting to elaborate on the meaning of this
If anyone wants to teach this sutra,
He should get rid of jealousy, anger,
Pride, flattery, deceitfulness, and falsity.
He should always practice honest conduct.
He should not slander others
Or make up fallacies about the Dharma.
Nor should he cause others to be doubtful by saying:
You will not become a buddha.
This heir of the Buddha who teaches the Dharma
Should always be gentle, patient,
And compassionate to all.
He should never have lazy thoughts.
He should respect the great bodhisattvas
In the ten directions who practice the path
Out of their compassion for sentient beings,
And think that they are his great teachers.
He should think that all the Buddha
Bhagavats are the most excellent fathers.
Translations (2)
- The Lotus Sutra — Tsugunari Kubo & Akira Yuyama 2007, English
- English (machine translation) — English, machine translation
Linked texts (1)
- 添品妙法蓮華經 — Classical Chinese