འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 60

60

Maitreya, regarding that, the meaning of subject consists of the five sensory bases possessing form, mind, intellect, consciousness, and mental factors. Maitreya, regarding that, the meaning of object consists of the six external sensory bases. Maitreya, furthermore, that which is the meaning of subject is also the meaning of object. Maitreya, regarding that, the meaning of locus consists of the lokadhātus, in which, when they dwell there, the realms of sentient beings appear; for instance, a village, a hundred villages, a thousand of them, a hundred thousand of them, the earth up to the ocean, a hundred of them, a hundred thousand of them, Jambudvīpa, a hundred of them, a thousand of them, a hundred thousand of them, the four continents, a hundred of them, a thousand of them, a hundred thousand of them, a world system of a thousand, a hundred of them, a thousand of them, a hundred thousand of them, a world system of a middling two thousand, a hundred of them, a thousand of them, a hundred thousand of them, and of a great trichiliocosm world system, a hundred of them, a thousand of them, a hundred thousand of them, ten million of them, a hundred times ten million of them, a thousand times ten million of them, a hundred thousand times ten million of them, an incalculable number of them, a hundred incalculables of them, a thousand incalculables of them, a hundred thousand incalculables of them, and as many immeasurable and incalculable world systems of the ten directions as the subtle dust particles in a hundred thousand incalculable great trichiliocosms. Maitreya, regarding that, the meaning of enjoyment consists of the possessions and requisites of sentient beings that I have taught for the purpose of their utilization. Maitreya, regarding that, the meaning of distortion consists, with respect to those very meanings such as the subject, of the distorted perception, distorted mind, and distorted view of the impermanent as permanent; and the distorted perception, distorted mind, and distorted view of suffering as happiness, the impure as pure, and non-self as self.