འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 89

89

not retaliating with injuries such as scolding in return, reviling, striking, threatening, or exposing faults; not harboring malicious intent; not becoming troubled when someone confesses under pressure; not delaying in accepting an apology; not practicing patience out of fear or material motives; and not neglecting the welfare of those to be benefited—that is the sevenfold purity of patience. As follows: thoroughly knowing the samatā of vigor; not praising oneself nor disparaging others because of that initiated vigor; possessing strength; possessing vigor; possessing enthusiasm; possessing steadfast resolve; and not abandoning diligence in wholesome dharmas—that is the sevenfold purity of vigor. As follows: meditating in absorption that thoroughly grasps nimitta; meditating in absorption that is complete; meditating in absorption that encompasses both aspects; meditating in absorption that arises spontaneously; meditating in non-abiding absorption; meditating in thoroughly refined absorption; and meditating in immeasurable absorption cultivated with the bodhisattva piṭaka as its ālambana—that is the sevenfold purity of dhyāna. As follows: when one's prajñā emerges via the middle way, having abandoned the extreme of superimposition and the extreme of deprecation; when through that prajñā one thoroughly knows the meaning of the vimokṣamukha in accordance with reality with respect to the three vimokṣamukhas of śūnyatā, apraṇihita, and animitta; when one thoroughly knows the meaning of svabhāva in accordance with reality with respect to the three natures of parikalpita, paratantra, and pariniṣpanna; and with respect to lack of nature in terms of lakṣaṇa, production, and the ultimate—