འཕགས་པ་དགངས་པ་ངས་པར་འགྲལ་པ་ཞས་བྱ་བ་ཐག་པ་ཆན་པའ་མད 90

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truly knowing, as it actually is, the meaning of the absence of essential nature in those three; truly knowing, as it actually is, the meaning of conventional truth in the five fields of knowledge; truly knowing, as it actually is, the meaning of ultimate truth in the seven kinds of tathatā; frequently abiding in it in a unified way, concept-free and without elaboration; and, through vipaśyanā directed toward mixed and immeasurable phenomena, genuinely accomplishing practice in accordance with the Dharma — that should be known as the sevenfold purification of prajñā." "Bhagavān, what are the distinct functions of those five aspects?" "Avalokiteśvara, their functions should also be known as fivefold: through absence of attachment, a bodhisattva constantly and respectfully applies diligence toward the pāramitās in this life. Through non-observance, in future lives they take up the cause of being diligent in them. Through faultlessness, they cultivate the pāramitās as fully perfected, purified, and cleansed. Through non-conceptualization, by skill in means they swiftly bring the pāramitās to fulfillment. Through dedication, until attaining unexcelled, perfect bodhi, they attain inexhaustible pāramitās accompanied by the desired karmic fruition in all successive rebirths." "Bhagavān, what is the vastness of those pāramitās?" "Avalokiteśvara, it is absence of attachment, non-observance, and dedication." "What is absence of affliction?" "It is faultlessness and non-conceptualization." "What is thoroughly purified state?" "It is acting with detailed discernment." "What is unshakeability?" "It is the unshakeable nature of those who have entered the bhūmis." "What is utter