འཕགས་པ་གསར་འད་དམ་པ་མཆག་ཏ་རྣམ་པར་རྒྱལ་བའ་མད་སྡའ་རྒྱལ་པ་ཐག་པ་ཆན་པའ་མད 4.13

4.13

“The third bhūmi is called Shining because there is the radiance of the light rays of measureless wisdom and samādhi, which cannot be destabilized, cannot be overcome, and which is the root of the power of retention that holds whatever has been heard.

“The fourth bhūmi is called Blazing⁵³¹ because there is the fire of wisdom that incinerates all kleśas and increases the radiance of light, and there is the meditation on the factors of enlightenment.

“The fifth bhūmi is called Difficult Training⁵³² because there is the mastery of the supreme knowledge of meditation though skillful methods, which is extremely difficult to attain, and the kleśas that are difficult to subjugate through the paths of seeing and meditation are subjugated.

“The sixth bhūmi is called Manifested because there is the clear manifestation of the continuity of the Dharma of conduct and the manifestation of all featureless mentation.

“The seventh bhūmi is called Gone Far because there are no obstacles to that which is stainless, because of featureless mentation, because there is long meditation in liberated samādhi, and because that bhūmi is pure and unhindered.

“The eighth bhūmi is called Unwavering because through attainment of the mastery of featureless mentation, the kleśas are unable to cause instability.

“The ninth bhūmi is called Perfect Understanding because through the mastery of teaching all the various different kinds of Dharma, there is an increase of wisdom that is without faults or dependence⁵³³ and there is the attainment of unimpeded power.

“The tenth bhūmi is called Cloud of Dharma because the Dharma body is like the sky, and wisdom, having become like a great cloud, pervades everything.

“Noble one, the first bhūmi is obscured by these two kinds of ignorance: the ignorance of attachment to the features of self and phenomena, and the ignorance of being afraid and terrified of the lower existences of saṃsāra.