Shikshasamuccaya 242

242

iti asya visarjanaṃ ratna-kūṭe * abhihitaṃ dṛṣṭaṃ | yeṣu ca + asya gambhīreṣu buddhinā + avagāhate | tatra tathā-gata eva sākṣī + iti kṛtvā na pratikṣipati | tathā-gata eva janīte | na + ahaṃ jāne | an-antā buddha-bodhir nānā-adhimuktikatayā tathā-gatānāṃ satveṣu dharma-deśanā pravarttatae iti ||

Thus, the discarding of it is seen to be explained in the Ratnakūṭa: 'And in whatever profound teachings his intellect does not penetrate, considering that "the Tathāgata alone is the witness," he does not reject them, [thinking:] "The Tathāgata alone knows; I do not know. The awakening of a Buddha is endless, and the Dharma teaching of the Tathāgatas proceeds among beings in accordance with their diverse zealous applications."'