Shikshasamuccaya 326

326

evaṃ puruṣasya puruṣeṇa saha maithuna-vipratipatteḥ a-prameyā a-kāraṇā viśeṣāḥ paṭhyante | evaṃ śiśubhiḥ saha vipratipatteḥ kṣāra-nadyām uhyamānān dārakān paśyati | te taṃ vilapanti | sa tāṃ nadīm avagāhate | teṣu bālakeṣu tīvra-sneha-pratibandha-śoka-duṣkha-vegāt | evaṃ go-vaḍava-aja-eḍaka-ādiṣu prakṛti-sa-āvadyaḥ kāma-mithyā-ācāraḥ kharatara-vipākaḥ paṭhyate | tāsām eva go-vaḍava-ādīnāṃ tapta-ayo-mayīnāṃ a-kuśala-nirmitānāṃ yoni-mārgeṇa sa tiryak-kāma-sevī praviśati | sa tāsām udare pradīpta-aṅgāra-nikara-paripūrṇe svidyate pacyate bahūni varṣa-śata-sahasrāṇi + iti vistareṇa draṣṭavyaṃ ||

Likewise, countless unmotivated varieties of torments are described for a man who commits sexual misconduct with a man. Likewise, for misconduct with children, he sees boys being swept away in the caustic river. They cry out to him, and he plunges into that river driven by the anguish, grief, and intense attachment to those children. Likewise, sexual misconduct with cows, mares, she-goats, ewes, and the like, is described as intrinsically blameworthy and having harsher fruition: through the vulvas of those very cows, mares, and so on, made of burning iron and fashioned by unwholesome karma, that indulging in animal sex enters. Inside their bellies, filled with a mass of blazing coals, he is steamed and cooked for many hundreds of thousands of years. This should be examined in detail.