The Awakening of Mahāvairocana 6.30

6.30

爾時世尊告執金剛祕密主言：「諦聽。祕密主！真言救世者，身身無有異分。意從意生，令善淨除，普皆有光。彼處流出，相應而起遍諸支分。彼愚夫類常所不知，不達此道。乃至身所生分，無量種故，如是真言救世者分說亦無量。譬如吉祥真陀摩尼，隨諸樂欲而作饒益。如是世間照世者身，一切義利無所不成。祕密主！云何無分別法界，一切作業隨轉？祕密主！亦如虛空界，非眾生、非壽者、非摩奴闍、非摩納婆、非作者、非吠陀、非能執、非所執，離一切分別及無分別，而彼無盡眾生界一切去來諸有所作，不生疑心。如是無分別一切智智等同虛空，於一切眾生內外而轉。」

At that time, the Lord addressed the vajradhara Guhyakādhipati, saying: "Listen attentively, Guhyakādhipati! For the mantra savior of the world, body and body have no distinct divisions. Mind is born from mind, causing it to be well purified and completely illuminated. Emitted from that place, it arises in correspondence and pervades all limbs. Foolish ordinary people never know this and do not understand this path. Even down to the parts generated from the body, because they are of boundless kinds, the divisions of this mantra savior of the world are likewise spoken of as boundless. For example, just as the auspicious cintāmaṇi brings benefit according to various desires, so the body of the Illuminator of the World accomplishes all aims without exception. Guhyakādhipati, how does the non-conceptual dharmadhātu follow all actions? Guhyakādhipati, it is just like the space realm: it is not a sentient being, not a living soul, not a manuṣya, not a māṇava, not an agent, not a veda, not the grasper, not the grasped, free from all conceptualization and non-conceptualization; yet regarding all the actions of going and coming of that inexhaustible realm of sentient beings, no doubt arises. In this way, the non-conceptual sarvajñajñāna is equal to space, revolving within and without all sentient beings."