Sanghabhedavastu 102.2

102.2

atha bhagavān māgadhakānāṃ brāhmaṇagṛhapatīnāṃ cetasā cittam ājñāya bhikṣūn āmantrayate sma; ātmā ātmeti bhikṣavo bālo 'śrutavān pṛthagjanaḥ prajñaptim anupatito na cātrāsty ātmā nātmīyaṃ vā; duḥkham idaṃ bhikṣavaḥ utpadyamānam utpadyate; duḥkham idam niruddhyamānaṃ niruddhyate; saṃskārā utpadyamānā utpadyante; niruddhyamānā niruddhyante; tān hetūṃs tān pratyayān pratītya satvānāṃ saṃskārasantatiḥ pravartate; saṃskārasantatipratisandhiṃ khalu bhikṣavas tathāgato viditvā satvānāṃ cyutyupapādaṃ prajñāpayati; paśyāmy ahaṃ bhikṣavo divyena cakṣuṣā viśuddhenātikrāntamānuṣeṇa satvān; paśyāmi cyavamānān apy upapadyamānān api suvarṇān api, durvarṇān api, hīnān api, praṇītān api, sugatim api gacchato, durgatim api gacchataḥ; yathākarmopagān satvān yathābhūtān prajānāmi; amī bhavantaḥ satvāḥ kāyaduścaritena samanvāgatā vāṅmanoduścaritena samanvāgatā āryāṇām apavādakāḥ, mithyādṛṣṭayaḥ mithyādṛṣṭikarmadharmasamādānahetos taddhetutatpratyayaṃ kāyasya bhedāt paraṃ maraṇād apāyadurgativinipātaṃ narakeṣūpapadyante; amī vā punar bhavantaḥ satvāḥ kāyasucaritena (A 407b) samanvāgatā vāṅmanassucaritena samanvāgatā āryāṇām anapavādakāḥ samyagdṛṣṭayaḥ samyagdṛṣṭikarmadharmasamādānahetos taddhetutatpratyayaṃ kāyasya bhedāt sugatau svargaloke deveṣūpapadyante; evaṃ cāhaṃ bhikṣavo jānāmy evaṃ paśyāmi; na cāham evaṃ vadāmy ayaṃ me ātmā vā satvo vā jīvo vā jantur vā poṣo vā pudgalo vā manujo vā mānavo vā kartā vā kārako vā janako vā saṃjanako vā utthāpako vā samutthāpako vā vadako vā vedako vā pratisaṃvedako vā, yo na jantur nābhūn na bhaviṣyati, nāpy etarhi vidyate; yas tatra kṛtākṛtānāṃ kalyāṇāpāpakānāṃ karmaṇāṃ vipākaṃ pratisaṃvedayate; imāṃś ca skandhān nikṣipaty anyāṃś ca skandhān pratisandadhāti, nānyatra dharmasaṅketāt; tatrāyaṃ dharmasaṅketo yadutāsmin satīdaṃ bhavati; (SBV I 159) asyotpādād idam utpadyate; yadutāvidyāpratyayāḥ saṃskārāḥ; saṃskārapratyayaṃ vijñānam; vijñānapratyayaṃ nāmarūpam; nāmarūpapratyayaṃ ṣaḍāyatanam; ṣaḍāyatanapratyayaḥ sparśaḥ; sparśapratyayā vedanā; vedanāpratyayā tṛṣṇā; tṛṣṇāpratyayam upādānam; upādānapratyayo bhavaḥ; bhavapratyayā jātiḥ; jātipratyayā jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsāḥ saṃbhavanti; evam asya kevalasya mahato duḥkhaskandhasya samudayo bhavati; yadutāsmin satīdaṃ bhavati; asya nirodhād idaṃ niruddhyate; yadutāvidyānirodhāt saṃskāranirodhaḥ; saṃskāranirodhād vijñānanirodhaḥ; vijñānanirodhān nāmarūpanirodhaḥ; nāmarūpanirodhāt ṣaḍāyatananirodhaḥ; ṣaḍāyatananirodhāt sparśanirodhaḥ; sparśanirodhād vedanānirodhaḥ; vedanārirodhāt tṛṣṇānirodhaḥ; tṛṣṇānirodhād upādānanirodhaḥ; upādānanirodhād bhavanirodhaḥ; bhavanirodhāj jātinirodhaḥ; jātinirodhāj jarāmaraṇaśokaparidevaduḥkhadaurmanasyopāyāsā niruddhyante; evam asya kevalasya mahato duḥkhaskandhasya nirodho bhavati; iti hi bhikṣavo duḥkhāḥ saṃskārāḥ; śāntaṃ nirvāṇām; hetusamudayād duḥkhasamudayaḥ; hetunirodhād duḥkhanirodhaḥ; chinnaṃ vartma na pravartate; apratisandhi niruddhyate; eṣa evānto duḥkhasya; tatra bhikṣavaḥ kaḥ parinirvṛto nānyatra duḥkhaṃ, tan niruddhaṃ; tad vyupaśāntaṃ, (A 408a) tac chītībhūtam; śāntam idaṃ bhikṣavaḥ padaṃ yaduta sarvopadhipratiniḥsargaḥ, tṛṣṇākṣayo virāgo nirodho nirvāṇam