Dharmaguptaka-vinaya 10.10

10.10

爾時世尊從摩竭國界人間遊行至羅閱城。時畢陵伽婆蹉在此城中住，多有知識亦多徒眾，大得供養酥、油、生酥、蜜、石蜜與諸弟子。諸弟子得便受之，積聚藏舉滿大甕君持，巵中、𥯕中、大鉢、小鉢，或絡囊中、漉水囊中，或著橛上，或象牙曲鉤上，或窓牖間處處懸舉，溢出流漫房舍臭穢。時諸長者來入房，看見如是儲積眾藥狼藉，皆譏嫌言：「沙門釋子不知止足、多求無厭，外自稱言：『我知正法。』如是何有正法？乃作如是儲積諸藥，如王瓶沙庫藏無異。」時諸比丘聞，中有少欲知足、行頭陀、樂學戒、知慚愧者，嫌責畢陵伽婆蹉弟子：「云何儲積眾藥，乃至處處懸舉溢出流漫？」嫌責已往至世尊所，頭面禮足在一面坐，以此因緣具白世尊。世尊爾時以此因緣集比丘僧，無數方便呵責畢陵伽婆蹉弟子言：「汝所為非，非威儀、非沙門、法非淨行、非隨順行，所不應為。云何多儲積眾藥，乃至溢出流漫，如王瓶沙庫藏無異？」世尊以無數方便呵責已，告諸比丘：「此癡人！多種有漏處，最初犯戒。自今已去與諸比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘有病，殘藥酥、油、生酥、蜜、石蜜齊七日得服，若過七日服者，尼薩耆波逸提。」

At that time, the Bhagavat wandered among the human realm from the territory of Magadha to Rājagṛha. Then Pilindavatsa was residing in this city. He had many acquaintances and also many followers, and he obtained great offerings of clarified butter, oil, butter, honey, and rock sugar for his disciples. His disciples took and accepted them, accumulating and storing them up so that they filled large jars, kuṇḍikās, cups, bamboo vessels, large bowls, small bowls, or were placed in net bags, water-strainer bags, or hung upon pegs, upon curved elephant tusks, or between windows, suspended everywhere, overflowing and spreading around so that the rooms were foul-smelling. Then various householders came into the rooms, saw such stores of various medicines strewn about in disarray, and all criticized them, saying: 'The śramaṇas, sons of the Śākya, do not know contentment and seek much without satiety. Outwardly they claim, "We know the true Dharma." How could there be true Dharma in this? They accumulate stores of medicines like this, no different from the storehouses of King Bimbisāra.' The bhikṣus heard this; among them were those of few desires, content, practicing dhūta, delighting in studying the precepts, and having shame and conscience, who criticized and reproached the disciples of Pilindavatsa: 'Why do you store up various medicines, even suspending them everywhere so that they overflow and spread around?' Having criticized them, they went to the Bhagavat, bowed their head to his feet, and sat to one side, reporting this matter fully to the Bhagavat. Thereupon, because of this, the Bhagavat assembled the bhikṣu-saṅgha and rebuked the disciples of Pilindavatsa with countless skillful means, saying: 'What you have done is improper, not dignified deportment, not the Dharma of a śramaṇa, not pure conduct, and not conduct in accordance with the Dharma; it should not be done. Why have you stored up so many medicines, even overflowing and spreading around, no different from the storehouses of King Bimbisāra?' Having rebuked them with countless skillful means, the Bhagavat told the bhikṣus: 'These foolish men! It is a place of many defilements, the first violation of the precept. From this day forth, I lay down the precept for the bhikṣus, assembling the ten objectives up to the long endurance of the true Dharma. Those who wish to recite the precepts should recite them thus: "If a bhikṣu is ill, leftover medicines—clarified butter, oil, butter, honey, and rock sugar—may be consumed for up to seven days. If he consumes them beyond seven days, it is a niḥsargika-pāyattika."'