Dharmaguptaka-vinaya 15.23

15.23

爾時佛將千二百五十弟子，從拘薩羅國遊行來至舍衛國，爾時諸檀越供養佛及眾僧大得餅食。時世尊告阿難：「汝與眾僧分此餅。」阿難即受教，以餅分與眾僧，分已故有餘在。世尊復告阿難：「以此餘餅與乞人。」阿難即受教，人與一餅。時彼乞兒眾中有一裸形外道家女，顏貌端正，時阿難賦餅，餅粘相著，謂是一餅與此女人。此女人即問傍人言：「汝得幾餅？」時彼報言：「我得一餅。」彼即復還問：「汝得幾餅？」報言：「我得二餅。」時彼婦女即語此女言：「彼與汝私通，何得不與汝二餅也？」時阿難聞此語即懷愁憂，諸比丘聞亦復不樂。時彼會中有一梵志，在此食已便向拘薩羅國，道逢一篤信瞻相婆羅門，即問言：「汝從何來？」報言：「我從舍衛國來。」復問：「云何舍衛國中乞求飲食可得不？復可得持行不？」報言：「所索可得。」復問言：「從誰間得耶？」報言：「禿頭居士邊得。」復問：「何者是禿頭居士？」報言：「沙門瞿曇是。」婆羅門問言：「汝是何人？食他食已發此惡言也。」彼婆羅門至僧伽藍中，如所聞事語諸比丘。時諸比丘以此二因緣具白世尊。世尊爾時以此因緣集比丘僧，告言：「自今已去與比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘與裸形外道，若男、若女食者，波逸提。」如是世尊與比丘結戒。

At that time, the Buddha was wandering from the country of Kosala to Śrāvastī together with one thousand two hundred and fifty disciples. At that time, various dānapatis made offerings of large quantities of cakes and food to the Buddha and the saṅgha of monks. Then the Bhagavat told Ānanda: "Distribute these cakes to the saṅgha of monks." Ānanda immediately received the instruction and distributed the cakes to the saṅgha of monks. Having distributed them, there were still leftovers. The Bhagavat again told Ānanda: "Give these remaining cakes to the beggars." Ānanda immediately received the instruction and gave each person one cake. At that time, among the crowd of beggars there was a daughter of a family of naked non-Buddhist ascetics, who was fair-faced and upright. When Ānanda was distributing the cakes, two cakes stuck together; thinking they were one cake, he gave them to this woman. This woman then asked a bystander, saying: "How many cakes did you get?" That person answered, saying: "I got one cake." She then in turn asked [another]: "How many cakes did you get?" The reply was: "I got two cakes." Then the women said to this girl: "He has illicit relations with you; why else would he give you two cakes?" Hearing these words, Ānanda became filled with sorrow and grief, and the monks who heard it were also displeased. At that time, in that assembly there was a brāhmaṇa who, having eaten here, set off toward the country of Kosala. On the road he met a devout physiognomist brāhmaṇa, who asked him, saying: "Where do you come from?" He replied, saying: "I come from Śrāvastī." He asked again: "How is it in Śrāvastī—can one get food and drink by begging? And can one carry it along on a journey?" He replied, saying: "Whatever is sought can be obtained." He asked again: "From whom did you get it?" He replied: "I got it from the bald-headed householder." He asked again: "Who is the bald-headed householder?" He replied: "It is the śramaṇa Gautama." The brāhmaṇa asked, saying: "What kind of person are you, that having eaten another's food you utter such evil words?" That brāhmaṇa went into the saṅghārāma and told the monks of the matter as he had heard it. Then the monks reported these two incidents in full to the Bhagavat. Thereupon, on this account the Bhagavat assembled the saṅgha of monks and addressed them, saying: "From this day forth, I lay down the precept for the bhikṣus, gathering the ten objectives up to the long abiding of the True Dharma. Let those who wish to recite the precept recite it thus: If a bhikṣu gives food to a naked non-Buddhist ascetic, whether male or female, it is a pāyattika." Thus the Bhagavat laid down the precept for the bhikṣus.