Dharmaguptaka-vinaya 2.7

2.7

爾時世尊以此因緣集比丘僧，無數方便呵責婆裘園中比丘：「汝所為非，非威儀、非沙門法、非淨行、非隨順行，所不應為。云何婆裘園中比丘癡人而自共斷命？」世尊無數方便呵責已，告諸比丘：「婆裘園中比丘癡人，多種有漏處最初犯戒。自今已去與諸比丘結戒，集十句義乃至正法久住，欲說戒者當如是說：若比丘故自手斷人命，持刀與人，歎譽死、快勸死：『咄！男子！用此惡活為？寧死不生。』作如是心思惟，種種方便歎譽死、快勸死，是比丘波羅夷，不共住。」

At that time, on this account, the Bhagavat assembled the bhikṣu-saṅgha and with innumerable expedients rebuked the bhikṣus of the Vaggumudā park: 'What you have done is improper; it is not deportment, not the Dharma of a śramaṇa, not pure conduct, not conduct that conforms [with the Dharma]; it is what should not be done. How could you foolish men, the bhikṣus of the Vaggumudā park, mutually deprive each other of life?' Having rebuked them with innumerable expedients, the Bhagavat told the bhikṣus: 'The foolish men, the bhikṣus of the Vaggumudā park, were the first to transgress the precept regarding multiple āsrava-states. From this day forward, I lay down the precept for the bhikṣus, assembling the ten objectives, up to the long endurance of the true Dharma. Those who wish to recite the precept should recite it thus: "Whatever bhikṣu shall intentionally with his own hand deprive a human being of life, or provide them with a knife, or praise death, or incite them to welcome death, saying: 'Alas, man, what use is this wretched life to you? Death is better for you than living!'—having such a mind and thought, employing various expedients to praise death or incite them to welcome death—this bhikṣu is defeated (pārājika), not to live in communion."'