吽迦陀野儀軌 3.34

3.34

「若如法作洗浴時，應作壇場方八肘，
可於寂靜安隱處，若隨大小自意念。
應塗牛糞隨法行，於上普散諸花彩，
當以淨潔隨方器，盛滿美味并乳蜜，
當以淨金器盛油，於壇中洗浴天身，
彼壇場四門於瓶，此所常燒安息香，
天王身洗灌誓念，所行願即隨心念。
若有病苦諸眾生，種種方藥治不差，
若依如是洗浴法，并作八牙王像用，
常日夜念不心散，專想慇懃生信心，
所有患苦盡消除，解脫貧窮足財寶，
四方星辰及日月，威神擁護得延年，
吉祥安隱福德增，災變厄難皆除遣。
若人欲得最上智，應當一心持浴法，
增長福智諸功德，必定成就勿生疑。
若求財者得多財，求名稱者獲名稱，
求出離者得解脫，必定成就勿生疑。
無量無邊諸功德，隨其內心之所願，
若能如是依行者，必得成就勿生疑。
當於淨處作壇場，香華供養可隨時，
供養佛及八牙王，求見天身皆遂願。
應三七日誦件法，可對八牙火皇前，
若其不見此天神，更求淨妙金剛處，
更用心可經九日，於後夜中必見王。
晝夜不生解怠心，自利利他無窮盡，
所獲果報施郡生，於所求願皆成就。
若不遂意經三月，六月九月或一年，
慇懃求請心不移，天眼他心皆悉得。
若作法時先必八，曼荼羅讚請伽陀，
用是即四無量說，此讚時八界驚覺，
依此先可示現身中，諸聖印二手合掌。」

"If one performs the bathing rite according to the Dharma: / One should construct an altar arena of eight cubits square, / in a quiet and secure place, / or following one's own intention as to size. / One should smear it with cow dung in accord with the ritual method, / and widely scatter various colored flowers over it. / One should use clean vessels suited to the directions, / filled with delicious foods as well as milk and honey. / One should use a pure gold vessel to hold the oil, / and wash the deva's body in the center of the altar. / At the four gates of that altar arena place vases; / in this place constantly burn benzoin incense. / While washing and pouring over the Heavenly King's body, make vows and contemplate; / the vows practiced will immediately follow the heart's thoughts. / If there are sentient beings suffering from illness / that various prescriptions and medicines fail to cure, / if they rely on this bathing rite / and make an image of the Eight-Tusked King for use, / constantly day and night mindful without distracted thoughts, / single-mindedly visualizing with diligent, earnest faith, / all afflictions and sufferings will be completely eliminated; / they will be freed from poverty and have abundant wealth and jewels. / The stars of the four directions, the sun, and the moon, / with their awesome spiritual power, will protect them and grant long life; / auspiciousness and peaceful security will increase merit and virtue, / while calamities, anomalies, distress, and difficulties will all be dispelled. / If someone wishes to attain the supreme wisdom, / they should single-mindedly maintain the bathing rite; / growing merit, wisdom, and all virtues, / they will surely attain accomplishment—let there be no doubt! / If one seeks wealth, one will gain great wealth; / if one seeks renown, one will obtain renown; / if one seeks renunciation, one will attain liberation; / accomplishment is certain—let there be no doubt! / Measureless and boundless are all merits and virtues, / according with what is wished in one's inner heart. / If one can practice relying on this, / one will surely attain accomplishment—let there be no doubt! / One should construct the altar arena in a pure place, / offering incense and flowers at appropriate times. / Worshipping the Buddha and the Eight-Tusked King, / seeking to see the deva's body, all desires will be fulfilled. / One should recite these methods for three times seven days / before the Eight-Tusked Fire Sovereign. / If one does not yet see this deva, / seek further a pure and wondrous vajra site, / and apply one's mind further for nine days; / in the final watch of the night, one will surely see the King. / Day and night without giving rise to laziness, / self-benefit and benefiting others will be inexhaustible; / the fruit and reward obtained should be bestowed on all living beings; / whatever one seeks and vows will all be accomplished. / If it is not fulfilled to one's wish, after three months, / six months, nine months, or one year, / diligently and earnestly seeking with an unwavering mind, / the divine eye and the knowledge of others' minds will all be obtained. / When performing the rite, first one must / use the verses of praise and invocation for the eight maṇḍalas, / and use them to speak the four immeasurables. / When praising this, the eight realms are alerted and awakened; / relying on this, one should first display in one's body / the holy mudrās, with both hands in añjali."