七佛八菩薩所說大陀羅尼神呪經 1.32

1.32

「又諸菩薩未階初住者令得初住，次第令得乃至十住。已得階級十住地者，已得此陀羅尼勢力故，於一念頃直至佛地，三十二相八十種好自然成熟。若聲聞人聞此陀羅尼一經耳者，讀誦書寫修行此陀羅尼，以質直心如法而住，四沙門果不求而得。以此陀羅尼力故，三千大千世界山河石壁四大海水能令涌沸，須彌山及鐵圍山令如微塵，其中眾生悉發無上菩提之心。有諸菩薩聲聞修行之者，障道滯礙患苦嬰身，我悉救之令得脫難，令其所修悉得成辦。若有眾生現世求所願者，修行陀羅尼者，於三七二十一日淨持戒地，一日一夜六時行道，燒眾名香散五色華，懺悔十方自責罪咎，從生死際至生死際自責慚愧。爾時三稱我觀世音菩薩，燒香散花，叩頭求哀悔過自責，億百千劫所有重罪，於一念頃皆得消滅，淨身口意。爾時當誦此陀羅尼三七二十一遍，日夜六時，從初一日乃至七日乃至三七二十一日。其鈍根者未得初果者，我於爾時授與初果第二第三乃至第四果，隨其利鈍階差所應。若諸菩薩欲趣證地滯礙不進，如法行者即得證地如前法網。我今說此陀羅尼句，三千大千世界內，其中諸佛諸菩薩、釋、梵、四天王、諸仙人及諸龍王，皆悉證知大誓成就、願果不虛，真實如是。」

"Moreover, bodhisattvas who have not attained the first abode are caused to attain the first abode, and in sequence are caused to attain up to the tenth abode. Those who have already attained the stage of the ten abodes, because they have acquired the mighty power of this dhāraṇī, straightaway reach the stage of a Buddha in a single thought-moment, with the thirty-two marks and eighty minor signs naturally matured. If śrāvakas once have this dhāraṇī pass through their ears, and recite, copy, and practice this dhāraṇī, abiding in accordance with the Dharma with an upright mind, they will obtain the four fruits of śramaṇahood without seeking them. By the power of this dhāraṇī, the mountains, rivers, stone cliffs, and the waters of the four great oceans of the great trichiliocosm can be made to boil up; Mount Sumeru and the Iron Enclosing Mountains can be reduced to fine dust, and the living beings therein will all arouse the mind of unexcelled awakening. If there are bodhisattvas and śrāvakas practicing whose bodies are afflicted with suffering from obstructions to the path, I will rescue them all, causing them to escape danger and causing whatever they cultivate to be completely accomplished. If there are living beings who seek their wishes in this present life, who practice this dhāraṇī, for three sevens, twenty-one days, upon ground of pure observance of the precepts, they should practice the path during the six periods of a day and night, burn assorted famous incense, scatter five-coloured flowers, repent before the ten directions, blame themselves for their faults and transgressions, and reprove themselves with shame and remorse from the bounds of birth and death to the bounds of birth and death. At that time, invoke my name, Avalokiteśvara Bodhisattva, three times, burn incense, scatter flowers, kowtow to seek mercy, and repent and blame oneself: all heavy sins of hundreds of millions and billions of kalpas will be extinguished in a single thought-moment, purifying body, speech, and mind. At that time, one should recite this dhāraṇī three times seven, twenty-one times, during the six periods of the day and night, from the first day up to seven days, up to three times seven, twenty-one days. For those of dull faculties who have not yet attained the first fruit, I will at that time bestow upon them the first fruit, the second, the third, up to the fourth fruit, according to what is appropriate to the gradation of their sharp or dull faculties. If bodhisattvas who wish to proceed to realise the stages are hindered and cannot advance, if they practice in accordance with the Dharma, they will immediately realise the stages like the previous net of the Dharma. Now as I speak these dhāraṇī phrases, the Buddhas, bodhisattvas, Śakra, Brahmā, the Four Heavenly Kings, the seers, and the nāga kings within the great trichiliocosm all witness and know that this great vow is accomplished and its fruit is not in vain, truly being so."