七佛八菩薩所說大陀羅尼神呪經 2.21

2.21

「誦呪三遍，縷五色結作三結，繫脚。此大神呪勢分所及遍閻浮提。若諸行人欲修禪定，或為天魔眾邪蠱魅之所惱者，以魔惱故眾緣事起，外惡知識競來侵嬈，以侵嬈故內惡復起，求名利養諂曲嫉妬，憍慢貢高來集其心。行人爾時應當自責『我為不善，為魔所縛。』慚愧自責，低頭愧恥諸佛及眾賢聖。『我於往劫墮大地獄畜生餓鬼，洄波六趣數受生死，今得人身鈍根少智，欲修禪定而不能得，為諸結使之所覆蔽。我今寧當碎身如塵，終不為此結使所蔽。』作是誓已，五體投地歸命十方現在諸佛多陀阿伽度阿羅訶三藐三佛陀『赦我愆咎、滅除我罪，洗我慧眼令得明淨，以慈悲水蕩滌心垢，明照我心內外清徹。』作是悔已，復更投地。如是三返，復起叩頭。悔已却坐淨身口已，誦此神呪二十一遍。爾時當三稱我名定自在王菩薩悔過愆咎，如是三說。一心禪思，於一一時悔過自責，隨根利鈍，億百姟劫重惡之業障道黑闇、眾邪蠱魅天魔罪垢，悉皆消滅無有遺餘。我時當與大菩薩眾往是人所，隨根利鈍示其證相。我定自在王菩薩所說神呪誠諦不虛，神力如是。」

"Recite the spell three times, tie three knots in thread of five colors, and bind it to the foot. The range of influence of this great dhāraṇī spell reaches everywhere in Jambudvīpa. If practitioners wish to cultivate dhyāna-concentration and are disturbed by the heavenly Māra, various demons, or gu-sprites, then through the disturbance of demons various conditioned affairs will arise, external bad friends will vie with one another to harass them, and through being harassed, internal evils will arise again, so that seeking fame, gain, and offerings, flattery, deviousness, jealousy, arrogance, and haughtiness will gather in their minds. The practitioner should at that time reprove himself: 'I have done what is unwholesome and have been bound by Māra.' Ashamed, he should reprove himself, bowing his head in shame before the Buddhas and all the worthy and noble ones: 'In kalpas past, I fell into the great hells, the beasts, and the hungry ghosts, swirling through the six destinies and repeatedly undergoing birth and death. Now that I have attained a human body, my faculties are dull and my wisdom is meager; I wish to cultivate dhyāna-concentration but cannot succeed, covered over by the fetters. I would rather shatter my body into dust than ever be covered by these fetters.' Having made this vow, he throws his five limbs to the ground, taking refuge in the currently present Buddhas of the ten directions, the tathāgatas, arhats, samyaksambuddhas: 'Pardon my transgressions, eradicate my sins, wash my eye of wisdom to make it bright and pure, wash away the defilements of my mind with the water of loving-kindness and compassion, and illuminate my mind so that it is clear within and without.' Having repented in this way, he again throws himself to the ground. In this manner three times, he rises again and prostrates. Having repented, he sits back down, and having purified his body and speech, he recites this dhāraṇī spell twenty-one times. At that time, he should three times call upon my name, Samādhirājavicaraṇa Bodhisattva, repenting his transgressions and faults, speaking thus three times. With single-minded dhyāna-contemplation, repenting and reproving himself in each period, according to whether his faculties are sharp or dull, the heavy, evil karmas of hundreds of kotis of nayutas of kalpas that obstruct the path in darkness, along with the sins and defilements of various demons, gu-sprites, and heavenly Māras, will all be eradicated without remainder. I shall then go to that person's place together with an assembly of great bodhisattvas, and according to whether his faculties are sharp or dull, show him the signs of realization. The dhāraṇī spell spoken by me, Samādhirājavicaraṇa Bodhisattva, is truly true and not in vain; its divine power is like this."