陀羅尼雜集 2.51

2.51

此大神呪，勢分所及遍閻浮提，若諸行人欲修禪定，或為天魔眾邪蠱魅之所惱者，以魔惱故眾緣事起，外惡知識競來侵嬈，以侵嬈故內惡復起，求名利養諂曲妬嫉，憍慢貢高來集其心。行人爾時應當自責，我為不善為魔所縛。慚愧自責，低頭愧恥。諸佛及眾聖，我於往劫墮大地獄、畜生、餓鬼，迴波六趣數受生死。今得人身鈍根少智，欲修禪定而不能得，為諸結使之所覆蔽。我今寧當破身如塵，終不為此結使所蔽。作是誓已，五體投地，歸命十方現在諸佛多陀阿伽度阿羅呵三藐三佛陀。捨我過咎，滅除我罪，洗我慧眼令得明淨，以慈悲水蕩滌心垢，照明我身內外清徹。作是悔已，復更投地。如是三返，復起叩頭。悔已却坐，淨身口已，誦此神呪二十一遍。爾時當三稱我名定自在王菩薩，悔過愆咎，如是三說。一心禪思，於一一時悔過自責，隨其根利鈍，億百姟劫重惡之業、障道黑闇、眾邪蠱魅、天魔罪垢，悉皆消滅無有遺餘。我時當與大菩薩眾往是人所，隨根利鈍示其證相。我定自在王菩薩所說神呪，誠諦不虛神力如是。

The scope of power of this great dhāraṇī-mantra extends throughout Jambudvīpa. If practitioners wish to cultivate dhyāna-samādhi, but are troubled by the heavenly māras, various evil influences, or demonic bewitchments—because of Māra's vexations, various causal conditions arise; external bad friends vie to invade and perturb them; and because of being invaded and perturbed, internal evils arise again: seeking fame and gain, flattery and crookedness, jealousy, arrogance, and haughtiness all gather in their minds. The practitioner at that time should reproach himself: 'I have done what is unwholesome and am bound by Māra.' Feeling shame and self-reproach, bowing his head in mortification [he says]: 'All Buddhas and holy assemblies, in past kalpas I fell into the great hells, the animal realm, and the preta realm, tossed on the waves of the six paths and repeatedly undergoing birth and death. Now having obtained a human body, my faculties are dull and my wisdom is scarce; wishing to cultivate dhyāna-samādhi, I am unable to attain it, covered and obscured by all the defilements. I would rather now crush my body to dust than ever be obscured by these defilements.' Having made this vow, he throws his five limbs to the ground and takes refuge in the presently abiding Buddhas of the ten directions, the Tathāgatas, Arhats, and Samyaksaṃbuddhas, [saying]: 'Forgive my faults and misdeeds! Eradicate my sins! Wash my eye of wisdom to make it bright and pure! Cleanse the defilements of my mind with the water of compassion! Illuminate my body so that it becomes clear and transparent inside and out!' Having made this repentance, he again throws himself to the ground. In this manner three times, he rises again and prostrates. Having repented, he sits back down, purifies his body and mouth, and recites this dhāraṇī-mantra twenty-one times. At that time, he should call upon my name, Samādhīśvararāja Bodhisattva, three times, repenting of errors and misdeeds; he speaks thus three times. With single-minded dhyāna-reflection, repenting and reproaching himself at each period, according to whether his faculties are sharp or dull, the heavy evil karma of hundreds of millions of koṭis of kalpas, the dark obscurations of the Path, various evil bewitchments, and the sinful defilements of the heavenly māras will all be extinguished without remainder. I will then, together with an assembly of great bodhisattvas, go to that person's place, and according to whether his faculties are sharp or dull, display to him the signs of realization. The dhāraṇī-mantra spoken by me, Samādhīśvararāja Bodhisattva, is true and not in vain; its divine power is like this.