七佛八菩薩所說大陀羅尼神呪經 2.24

2.24

「誦呪三遍，縷三色作六結，繫項。此大神呪，能令行人斷除習氣及障道垢，洗濯三明六通令淨，應當諷誦極令通利。我功德相嚴菩薩今從阿彌陀佛國來，今欲勸助遂成菩薩，教以巧妙方便百福德，令速得初住具諸相好故，以美妙方便教令行之。何等美妙？一者其福弘廣普慈眾生；二者蔭覆一切如母愛子不見其過；三者積德行善不計其勞；四者精勤修習捨慧精進轉以化人；五者行十善行轉教眾生；六者持戒淨潔猶如明珠，內外明徹無有瑕塵；七者身口意業所出言教以慈悲為本；八者所作事業拯濟為先；九者常以微妙方便為眾說法，和顏悅色不違其意；十者常遊諸國為大國師，荷負眾生包含一切心無疲倦。是名菩薩欲登初住始發心時十大妙行。如是十十是名百福，成一相好，我今略說。今欲說呪令速成辦，有呪名陀摩盧具低（晉言）成就相好莊嚴功德斷除習氣滅障道罪。

"Recite the spell three times, tie six knots in thread of three colors, and bind it to the neck. This great dhāraṇī spell can cause the practitioner to sever habit-energies and the defilements that obstruct the path, and wash clean the three vidyās and six supernormal powers to make them pure. One should chant and recite it so that it flows with utter fluency. I, Guṇavyūha Bodhisattva, have now come from the realm of Amitābha Buddha. I now wish to encourage and help [practitioners] to succeed as bodhisattvas, teaching them the subtle and skillful means of the hundred merits so that they may swiftly attain the first stage and be endowed with all the physical marks; thus with wonderful and skillful means I teach them to practice it. What are the wonderful practices? First, their merit is vast, extending universal loving-kindness to sentient beings; second, they shelter all beings like a mother loving her child, never seeing their faults; third, they accumulate virtue and perform good deeds without reckoning their own toil; fourth, they diligently cultivate, renounce with wisdom, vigorously advance, and turn around to transform others; fifth, they practice the ten wholesome deeds and turn around to teach sentient beings; sixth, they uphold the precepts purely, like a bright jewel, clear within and without without taint or dust; seventh, the teachings given forth from their bodily, verbal, and mental actions take loving-kindness and compassion as their root; eighth, their undertakings prioritize rescuing and aiding others; ninth, they always expound the Dharma to the assembly with subtle, skillful means, with gentle expressions and pleasing demeanor, never going against their wishes; tenth, they constantly travel to various lands as great national preceptors, bearing the burden of sentient beings and embracing all without mental weariness. These are called the ten great, subtle practices of a bodhisattva when first generating the mind wishing to ascend to the first stage. Ten times ten like this are called the hundred merits, accomplishing a single physical mark; I have now spoken of them in brief. I now wish to speak a spell to cause them to be swiftly accomplished. There is a spell named Tuomoluogudi (in the language of Jin: 'accomplishing the marks and characteristics, adorning merit, severing habit-energies, and eradicating the sins that obstruct the path').