陀羅尼雜集 2.56

2.56

我功德相嚴菩薩，今從阿彌陀佛國來，今說勸助，遂成菩薩教。以巧妙方便遂成福德，令速得初住，具諸相好故。以美方便，教令行之。何等美妙？一者其德弘廣，普慈眾生；二者蔭覆一切，如母愛子不見其過；三者積德行善，不計其勞；四者精勤修習捨慧精進，轉以化人；五者行十善行，轉教眾生；六者持戒淨潔，猶如明珠，內外明徹無有瑕塵；七者身口意業所出言教，以慈悲為本；八者所作事業，拯濟為先；九者當以微妙方便為眾說法，和顏悅色不違其意；十者當遊諸國為大國師，荷負眾生苞含一切，心無疲惓。是名菩薩欲登初住，始發心時十大妙行。如是十十，是名百福，成一相好。我今略說。今欲說呪，令速成辦。有呪名陀摩盧具低，晉言成就相好莊嚴功德斷除習結滅障道垢。

I, Guṇalakṣaṇālaṅkāra Bodhisattva, now come from the Buddha-realm of Amitābha. I now speak to assist and bring about the bodhisattva's teaching, bringing about merit and virtue by skillful means to cause them quickly to attain the first stage and possess all the major and minor marks. With excellent means, I teach them to practice them. What are the excellent means? First, their virtue is vast and extensive, universally compassionate toward sentient beings. Second, they shelter all beings, like a mother loving her child without seeing its faults. Third, they accumulate virtue and practice goodness without reckoning their toil. Fourth, they diligently cultivate renunciation, wisdom, and vigor, turning to transform others. Fifth, they practice the ten virtuous actions and turn to instruct sentient beings. Sixth, they keep the precepts purely, like a bright pearl, clearly transparent inside and out without blemish or dust. Seventh, their verbal instructions arising from deeds of body, mouth, and mind take compassion as their basis. Eighth, in whatever deeds they undertake, rescuing and saving is foremost. Ninth, they should expound the Dharma to the assembly with subtle and marvelous skillful means, with a gentle and pleasant countenance, not going against their wishes. Tenth, they should travel to various countries to be great royal teachers, shouldering sentient beings and embracing all without weariness in mind. These are called the ten great wondrous practices of a bodhisattva who wishes to ascend to the first stage when first generating the mind. Ten sets of ten like this are called a hundred merits, forming one mark. I have now spoken of them in brief. Now I wish to speak a mantra to cause them to be quickly accomplished. There is a mantra named *Damālukute*, which in the language of Jin means 'accomplishing the marks and adornments of merit and virtue, cutting off habitual defilements, and extinguishing the defilements that obstruct the Path.'