七佛八菩薩所說大陀羅尼神呪經 2.27

2.27

我善名稱菩薩今從北方善寂月音王佛國來，此娑婆世界佛法欲滅人多造惡、貪著利養更相是非，無有君臣父子之義，亦無師徒弟子之禮，五濁鼎沸、三毒熾盛，皆是前世不修德行積習眾惡，今得此身雖受人身，心似畜生羅剎鬼心，人身畜心示同人類。哀哉大苦千載欲末，其中或有若一若兩行錯眾生墮在下流，為當愍此諸眾生耳。今欲說呪以救接之，令其本行還得如初。有呪名雲若蜜兜（晉言）拔諸行人罪垢根本摩洗拂拭令得鮮白。

"I, Suvikrāntagāmin Bodhisattva, have now come from the northern realm of the Buddha Śāntacandraghoṣa. In this Sahā World, the Buddha's Dharma is on the verge of extinction; people commit many evils, greedily cling to gain and offerings, and criticize one another; there is no righteousness between ruler and minister, father and son, nor is there propriety between teacher and disciple. The five turbidities boil over and the three poisons rage; this is all because in previous lives they did not cultivate virtuous conduct and accumulated many evil habits. Having now obtained this body, though they have received a human body, their minds are like those of beasts and rākṣasa demons—a human body with an animal's mind, outwardly appearing as humans. Alas, great suffering! In the final era of a thousand years, among them there may be one or two sentient beings who have strayed and fallen into the lower stream. It is indeed out of pity for these sentient beings [that I come]. I now wish to speak a spell to rescue and assist them, so that their original practice may be restored as before. There is a spell named Yunruomidou (in the language of Jin: 'uproots the roots of practitioners' sins and defilements, rubbing, washing, and wiping them clean to make them fresh and white').