七佛八菩薩所說大陀羅尼神呪經 3.7

3.7

「誦呪五遍，縷青一色結作四結，繫項。此大神呪乃是過去八恒河沙諸佛所說。我於過去從諸佛所聞是神呪，是故今日得此奇特，威猛德力神通無礙，三界寄挺人無等雙，移山駐流、手轉日月，能接須彌擲置他方還置本處，令此四天王帝釋諸天都不覺知。令此須彌入芥子中，四天王宮、忉利諸天悉皆不知己之所入。令四天下洲合為一洲，各還本處如本無異，其中眾生不知往來。神通自在遊騰十方，歷事諸佛守護正法，當知皆是大陀羅尼力。若諸國土諸人王等，欲護己身及國土者，是王應當建立佛法，當修十德。何等為十？一者以慈悲心養育民物；二者怨親平等心無憎愛；三者治國正法不枉民物；四者退惡任善識賢別愚；五者謙下自卑不輕賢士；六者有來求者不違其意，隨其所求悉皆給與；七者於三寶所其心純厚；八者拯濟貧窮愍諸孤老；九者國有賢士當徵召之；十者普慈人民捨恨念舊，猶如慈父愛念其子溫潤清流。若諸人王能行是德，當知是王諸佛所護，我等諸天亦護是王，不令憐敵來侵其界，有諸善人福德賢士皆集其國，雨澤順時不被災霜人民安樂，惡龍攝毒無病苦者。是王若能修是十德，復能兼誦此陀羅尼，專念在心而不廢忘。常於月八日十四日十五日，於正殿上若高樓上，香湯沐浴著新淨衣正東而坐，日未出時燒香散花供養十方諸佛，然後禮我八臂那羅延天王，神力自在令我所求皆得如願。爾時即誦此陀羅尼二七遍已，默然而坐至一食頃。我於爾時當往其所，住虛空中，身出光明照觸王身。其王爾時見光明已轉復精進，以精進故所求皆得，隨其所願無不剋獲。當知皆是大神呪力。」

"Recite the spell five times; taking a thread of a single blue color, tie four knots in it and bind it to the neck. This great dhāraṇī spell was spoken by past Buddhas [numerous as] the sands of eight Ganges rivers. In the past I heard this dhāraṇī spell from those Buddhas, and therefore today I have attained this marvelous, fierce power of virtue and unhindered supernormal abilities; I stand preeminent in the three realms with no equal among mortals, shifting mountains and halting streams, revolving the sun and moon with my hands; I can take up Mount Sumeru, hurl it into another realm, and return it to its original place, so that the Four Heavenly Kings, Śakra, and the other devas are completely unaware of it; I can place this Mount Sumeru into a mustard seed, so that the palaces of the Four Heavenly Kings and the Trāyastriṃśa devas are all unaware of where they have entered; I can merge the four continents of the world into a single continent and return each to its original place just as before, while the beings within them are unaware of coming and going. My supernormal powers are sovereign, soaring through the ten directions, serving the Buddhas and protecting the true Dharma—you should know that all of this is due to the power of the great dhāraṇī. If the human kings of any realm wish to protect themselves and their lands, such kings should establish the Buddha-Dharma and cultivate the ten virtues. What are the ten? First, with a compassionate mind to nurture the people and creatures; second, to treat foes and kin alike, with a mind free of hatred and love; third, to govern the state with the true Dharma, not wronging the people or creatures; fourth, to dismiss the evil and employ the good, recognizing the worthy and distinguishing them from the foolish; fifth, to be humble and self-effacing, not slighting worthy scholars; sixth, not to oppose the wishes of those who come seeking, giving to them all according to what they seek; seventh, to have a sincere and profound mind toward the Three Jewels; eighth, to rescue the poor and have pity on orphans and the aged; ninth, whenever there are worthy men in the country, to summon and appoint them; tenth, to extend universal compassion to the people, abandoning grievances and remembering old ties, like a loving father cherishing his children, mild and pure as a flowing stream. If human kings can practice these virtues, you should know that such kings are protected by all Buddhas, and we devas will also protect such kings, never letting aggressive foes invade their borders; all good people, meritorious and worthy persons, will gather in their countries; the rains will fall in season, free from calamities and frosts; the people will be peaceful and happy; and the evil nāgas will restrain their venom, so that no one suffers from disease. If a king can cultivate these ten virtues and can also recite this dhāraṇī, keeping it single-mindedly in mind without neglecting or forgetting it; and always, on the eighth, fourteenth, and fifteenth days of the month, either in the main hall or atop a high tower, bathes in scented water, dons new clean robes, sits facing directly east, and before sunrise burns incense and scatters flowers to make offerings to the Buddhas of the ten directions, and then pays homage to me, the Eight-Armed Nārāyaṇa Heavenly King: 'May your divine power be sovereign, causing all that I seek to be fulfilled according to my wishes!'—then recites this dhāraṇī twice seven times, and sits in silence for the duration of a meal; I shall at that time proceed to that place, abide in the empty sky, and emit brilliant light from my body that shines upon and touches the king's body. When the king sees the brilliant light, he will become even more vigorous; and because of his vigor, all that he seeks will be attained, and whatever he wishes will unfailingly be accomplished. You should know that all of this is the power of the great dhāraṇī spell."